Page 259 - The Arts of China, By Michael Sullivan Good Book
P. 259

291 HuangShen(l6«7-l768 + ). Tht
                                       Port T'to Yian-ming Enjoys tht Early
                                       Chrytanthtmums. Album-leaf Ink and
                                       colour on paper.













      individualism stop and eccentricity begin? Were there really eight
      eccentrics in Yangchow? There were many kinds of eccentricity,
      natural and assumed. Some of these men were friends, others not;
      some were outstanding, others obscure. But these traditional
      groupings are helpful, as much to Chinese as to Western readers,
      in reducing the bewildering number of Ch'ing painters to some
      sort of order.
       The careers of some of the Yangchow eccentrics point to a
      change in the status of the so-called amateur painter in China. Ide-
      ally, he was a salaried official or a man of means who painted for
      pleasure in his spare time. But among the Ch'ing gentlemen-
      painters were many—indeed, a majority—who were not officials
      and had no private income, and so were forced (although this was
      not openly acknowledged) to paint for a living. Wang Hui, for ex-
      ample, painted industriously for the patrons in whose mansions
      he lodged for months on end. Chin Nung for a time was reduced
      to decorating lanterns, while competition for the patronage of the
      Yangchow salt merchants forced artists such as Chin Nung and
      Huang Shen to cultivate a deliberate oddity to attract their atten-
      tion. The miracle is that the discipline of the brush still held, and
      that there is still so much sensibility and freshness in their art.
       The art of the individualists and eccentrics can be interpreted as
                                       292 Hua Yen (1682-1755 + ), Birds, Tm
      their private protest against the academicism of the painting of the
                                       tmJ Rock. Hanging scroll dated
      time. But as the Ch'ing settled deeper into the stagnation that  equivalent to 1745. Ink and colour on
                                       paper. Ch'ing Dynasty.
      seems to have been the fate ofevery long-lived dynasty in Chinese
      history, the lamp of individualism burned more and more dimly,
      while a kind of spiritual paralysis seemed to grip the scholar class
      as a whole. Only in Canton and in the brash new treaty port of
      Shanghai, grown suddenly rich in the late nineteenth century, was
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