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■ ƒ24                                                  PROVENANCE:

STATUE DE BOUDDHAMUCHALINDA                            Property from an important European collection,
EN GRES                                                acquired by the family of the present owner,
CAMBODGE, KHMER, EPOQUE BAYON,                         17 November 1970, and thence by descent.
FIN XIIEME - DEBUT XIIIEME SIECLE
                                                       AN IMPORTANT SANDSTONE FIGURE OF
Il est représenté assis en sattvasana sur les anneaux  BUDDHAMUCHALINDA
enroulés du naga dont les sept têtes lui servent
de canopée. Son torse est dénudé, ses mains en         CAMBODIA, KHMER, BAYON PERIOD,
dhyanamudra. Il est vêtu d’un sampot. Son visage aux   LATE 12TH - EARLY 13TH CENTURY
yeux mi-clos est empreint d’une expression sereine.
Ses cheveux sont bouclés et surmontés de l’ushnisha.   柬埔寨 高棉帝國 巴戎寺時期
Hauteur : 147 cm. (57æ in.), socle                     十二世紀末/十三世紀初 砂岩目支鄰陀坐像
                                                       來源:
€60,000-80,000  $66,000-87,000                         歐洲重要系列珍藏 ,由藏家於1970年11月17日
                £54,000-72,000                         購入,家族傳承

                              The concept of this particular iconographic subject

                                                          goes back to a specifc event in the life of Buddha
                                                          Shakyamuni in the sixth week after his Enlightenment
                                                          at Bodhgaya in northern India. One day, when he
                                                          was meditating, a thunderstorm broke out and the
                                                          serpent king, named Muchalinda, emerged from its
                                                          subterranean abode, extending its large hood over
                                                          the meditating Buddha in order to protect him during
                                                          his meditation. This iconographic idiom became very
                                                          popular in Cambodia during the twelfth and thirteenth
                                                          centuries.
                                                          The French Khmer expert Jean Boisselier (1912-1996),
                                                          member of the French School of the Far East (Ecole
                                                          française d’Extrême-Orient), wrote on 22 March 1983
                                                          an essay on this piece, ‘Bouddha Protegé par le Naga‘.

30 ART D'ASIE · 14 DÉCEMBRE 2016
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