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century by the courtier-poet Fujiwara no Kintō (966 – 1041), reminding us that
                                poets in palace circles would have been expected to be au fait composing in either
                                language and able to execute elegant calligraphy in both Japanese and Chinese

                                court styles.
                                    Although not considered one of the traditional Three Brushes of Kan’ei — a
                                sobriquet referring to the three masters Kōetsu, Nobutada, and Shōjō — the high-

                                ranking courtier Karasumaru Mitsuhiro should be granted honorary status as the
                                “fourth brush” of the early Edo period. Active in the cultural circles of Emperor
                                Go-Mizunoo, Mitsuhiro was an imperial loyalist in an age when the Tokugawa
                                shoguns controlled the palace; he was also part of the same tea circles as many of
                                the figures mentioned above. The style of Mitsuhiro’s calligraphy, like Kōetsu’s,

                                harks back to classical court models, but at the same time it partakes of an eccen-
                                tricity redolent of the writings of medieval Zen monks. Mitsuhiro was among the
                                most radical stylists of his time, in fact, prompting some of his contemporaries

                                to complain that even they could not decipher his inscriptions.
                                    In addition to a poem in Mitsuhiro’s own hand found on a painting of a
                                grebe by Sōtatsu (see cat. 49), a fine exemplar of the courtier-poet’s work is a
                                long handscroll on the theme of the Ten Ox-Herding Songs, a Zen parable in
                                which a herdboy’s pursuit of an elusive ox becomes a metaphor for the quest for

                                satori, or enlightenment (cat. 16). The stenciled patterns of stylized chrysan-
                                themums and paulownia leaves on the scroll are dual symbols of the Japanese
                                monarchy, and permission for their use was often granted to loyal retainers of

                                the throne, as the Tokugawa shoguns pretended to be. Even the untutored eye
                                can detect in Mitsuhiro’s eccentric brushwork a wide array of styles, from dryly
                                brushed strokes to characters rendered with a brush so moist that ink seeps into
                                the surrounding paper, considered a desirable effect if not overdone. Other
                                passages reveal strands of kana connected by ligatures so fine that it is hard to

                                imagine they were inscribed by the same hand.













        poems


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