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           A FOLIO FROM THE KANGRA RASIKAPRIYA:
           KRISHNA EXAMINES A PICTURE OF HIS BELOVED
           SCHOOL OF PURKHU, KANGRA, CIRCA 1810
           Opaque watercolor and gold on paper with an attached flyleaf; painting inscribed on the
           reverse in nagari script with the text of Rasikapriya chapter 4, verse 12, entitled in red: atha
           Sri Krishna ko prakasa citra darsana (‘Sri Krishna’s manifest vision [of his beloved] through a
           painting’)
           Image: 10 x 6 1/8 in. (25.5 x 15.6 cm);
           Folio: 13 x 9 in. (33 x 22.8 cm)
           $40,000 - 60,000

           Discussing another painting from the Kangra Rasikapriya, Goswamy writes, “Krishna becomes
           for the poet the ideal nyak, and Radha the archetypal beloved. Through them, and occasionally
           through a sahki-friend, intense love is expressed, experienced, celebrated.” (Goswamy, The
           Spirit of Indian Painting, 2016, p.441.)

           Krishna sits entranced by the portrait of Radha her sakhi has brought him. The crimson sky and
           abundant poppies reflect the intensity of love Radha’s image inspires in him. The sakhi tries to
           convey a message, but despite her striking tiger-orange sari, Krishna pays her no heed. His
           thoughts, his soul are consumed, are owned by Radha.

           “The glorious wives of demigods,
           Past skies who move, kinnari maids,
           Are naught before her; women all
           At her feet bow – snake women frail,
           Slim dancing girls, hill-women tall,
           She demons, heavenly damsels pale:
           As if lightening took form divine:
           Even Kama’s wife poor beside her shows!
           Like Lakshmi or Sita she shines,
           And even her picture steals my soul!”

           (Bahadur, Rasikapriya, Mumbai, 1972, p.64.)

           The artist has placed Krishna at the center of the composition, his long frame intersecting the
           pavilion’s planes of stark white and grey, perhaps alluding to his conflicting emotions. The plum
           blossoms superimposed over the intense sky evoke the fragility of love and how quickly it can
           perish. This is one of the finest and most engaging pages from the Kangra Rasikapriya, where
           the artist’s use of color, architecture, and line reflect the emotion of the verse and draws the
           viewer in to be entranced just like Krishna.

           The Kangra Rasikapriya, is a large series with paintings of varying quality. This painting is
           early in the series and of superior quality. Its large figures might indicate the hand of Purkhu
           (cf. Goswamy & Fischer, ‘Purkhu of Kangra’ in Beach, Fischer & Goswamy, Masters of Indian
           Painting, Artibus Asiae, Zurich, 2011, pp.719–32). Well known and widely published, see
           fourteen other paintings from the series in the Victoria and Albert Museum, published in Archer,
           Indian Painting from the Punjab Hills, 1973, Kangra, no.66 i-vi, pp.305-307. Another was sold
           at Bonhams, New York, 19 March 2012, lot 1186 and three folios were sold at Sotheby’s, New
           York, 20 March 2013, lots 311, 315 & 318 and Bonhams, New York, 14 March 2016, lot 107.

           Published
           Jerry Losty, Pahari Paintings from The Eva And Konrad Seitz Collection, Francesca Galloway,
           London 2016, no.21.

           Provenance
           Collection of Abdur Rahman Chughtai, Lahore (1897-1975)
           Eva and Konrad Seitz Collection, Germany
           Francesca Galloway, London, 2016








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