Page 19 - Handbook of Tibetan Buddhist Symbols
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Handbook of Tibetan Buddhist Sy  9/1/10  11:29 AM  Page 1





















                               THE EIGHT AUSPICIOUS


                                                   SYMBOLS














                          he eight auspicious symbols (Skt. asta-  dates the Buddhist group. This Jain list com-
                       Tmangala; Tib. bkra-shis rtags-brgyad)    prised of: (1) a treasure vase; (2) a water
                       are the most well known group of Buddhist  flask; (3) two golden fishes; (4) a swastika;
                       symbols, and are traditionally listed in the  (5) an endless knot; (6) a hair-curl; (7) a mir-
                       order of: (1) a white parasol; (2) a pair of  ror; (8) a throne. In Nepal the Newar Bud-
                       golden fishes; (3) a treasure vase; (4) a lotus;  dhist form of the astamangala replaces the
                       (5) a right-spiraling white conch shell; (6) an  golden wheel with a pair of flywhisks or
                       endless knot or ‘lucky diagram’; (7) a victo-  chamara (see page 177), and commonly
                       rious banner; (8) a golden wheel.         these eight Newari symbols form a compos-
                         Originally the eight auspicious symbols  ite vase-shaped arrangement.
                       formed an early Indian assembly of offerings  In the Buddhist tradition these eight sym-
                       that were presented to a king at his investi-  bols of good fortune represent the offerings
                       ture, and are almost certainly of pre-Bud-  presented by the great Vedic gods to Shakya-
                       dhist origin. This early Indian group of eight  muni Buddha upon his attainment of en-
                       auspicious objects probably comprised of:  lightenment. Brahma was the first of these
                       (1) a throne; (2) a swastika; (3) a handprint;  gods to appear before the Buddha, and he
                       (4) an entwined knot or hair-curl (Skt. shri-  presented a thousand-spoked golden wheel
                       vatsa); (5) a vase of jewels; (6) a water liba-  as a symbolic request for the Buddha to
                       tion flask; (7) a pair of fishes; (8) a lidded  teach through ‘turning the wheel of the
                       bowl. An early south Indian group included:  dharma’. The great sky god Indra appeared
                       (1) a flywhisk; (2) a pair of fishes; (3) an ele-  next, and he presented his mighty white
                       phant goad; (4) a mirror; (5) a drum; (6) a  conch-shell horn as a symbolic request for
                       banner; (7) a water vase; (8) a lamp.     the Buddha to ‘proclaim the truth of the
                         The Jains also adopted a list of eight aus-  dharma’. In Tibetan paintings of the Bud-
                       picious symbols, which probably slightly pre-  dha’s enlightenment the supplicating forms
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