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Handbook of Tibetan Buddhist Sy  9/1/10  11:29 AM  Page 9







                                                  The Eight Auspicious Symbols                            9


                       penis, which is hard and penetrative. The  THE RIGHT-TURNING CONCH
                       union of vajra and padma is a sexual symbol  SHELL
                       for the union of form and emptiness, or skil-  (Skt. dakshinavarta-shankha; Tib. dung
                       ful means and wisdom. On an inner level     gyas-’khyil)
                       this union symbolizes the penetration and
                       ascent of the psychic winds into the subtle  The white conch shell, which spirals to-
                       body’s central channel, which pierces and  wards the right in a clockwise direction, is
                       opens the ‘lotuses’ of the channel-wheels or  an ancient Indian attribute of the heroic
                       chakras (see Appendix 3).                 gods, whose mighty conch shell horns pro-
                         The lotus is the emblem of Amitabha, the  claimed their valor and victories in war.
                       red Buddha of the west and the ‘Lord of the
                       Padma or Lotus Family’. Amitabha’s quali-
                       ties are indicative of the redness of fire, vital
                       fluids, evening twilight, the summer season,
                       and the transmutation of passion into dis-
                       criminating awareness. Amitabha’s consort
                       is Pandara, whose attribute is also a red
                       lotus. Amitabha’s presiding Bodhisattva is
                       Padmapani Avalokiteshvara, the ‘Holder of
                       the Lotus’, and the Bodhisattva of great
                       compassion.
                         The Buddhist lotus is described as having
                       four, eight, sixteen, twenty-four, thirty-two,
                       sixty-four, a hundred, or a thousand petals.
                       These numbers symbolically correspond to
                       the internal lotuses or chakras of the subtle-
                       body, and to the numerical components of
                       the mandala. As a hand-held attribute the
                       lotus is usually colored pink or light red,
                       with eight or sixteen petals. Lotus blossoms
                       may also be colored white, yellow, golden,
                       blue, and black. The white or ‘edible lotus’
                       (Skt. pundarika; Tib. pad-ma dkar-po) is an
                       attribute of the Buddha Sikhin, and a six-
                       teen-petaled white utpala lotus is held by
                       White Tara. The yellow lotus (Tib. pad-ma
                       ser-po) and the golden lotus (Tib. gser-gyi
                       pad-ma) are generally known as padma, and
                       the more common red or pink lotus is usu-
                       ally identified as the kamala. The Sanskrit
                       term utpala is specifically identified with the
                       blue or black ‘night lotus’, but its transliter-  Four examples of white conch shells, with the
                       ated Tibetan equivalent (Tib. ut-pa-la) may  upper left conch turning toward the left, and the
                       be applied to any color of lotus.              upper right turning toward the right.
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