Page 32 - Bonhams Presencer Buddhist Art Collection Oct. 2 2018
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           A COPPER ALLOY FIGURE OF BUDDHA VAJRASANA
           NORTHEASTERN INDIA, PALA PERIOD, 11TH CENTURY
           Himalayan Art Resources item no.61623
           12.5 cm (5 in.) high

           HK$150,000 - 250,000
           印度東北部 帕拉時期 十一世紀 釋迦牟尼銅坐像

           Most important of the Buddhist pilgrimage sites in Northeastern India is
           the location of Shakyamuni’s enlightenment at the Mahabodhi Temple
           in Bodh Gaya. Here, it is believed a descendant of the bodhi tree,
           which Shakyamuni sat under, still stands. His enshrined seat at the
           Mahabodhi Temple, known as the vajrasana (‘vajra seat’), is referenced
           in this bronze’s small vajra placed on top of the lotus pedestal. Unlike
           many other Buddha images, these ‘Buddha Vajrasana’ emphasize
           Shakyamuni’s historicity. Recalling a specific spiritual achievement
           associated with a specific site, its mnemonic vajra no doubt promoted
           pilgrimage to Bodh Gaya as well. The handsome bronze is a
           quintessential example of the Pala style with full and rounded features.
           Compare with another of the same subject preserved in Tibet (von
           Schroeder, Buddhist Sculptures in Tibet, Hong Kong, 2001, p.1160,
           fig.307B). The treatment of his face and hair is shared by the central
           figure of a lotus Mandala, published in Art Sacré du Tibet: Collection
           Alain Bordier, Paris, 2013, p.74, no.21.

           Muslim invasions in the 13th century leveled these pilgrimage sites and
           related monasteries. But, by then they had attracted many international
           pilgrims who brought teachings and sculptures back with them. The
           Pala style subsequently had a profound impact on the Buddhist art
           of Asia. Pala sculpture formed one of the two branches that most
           strongly influenced early Tibetan sculpture. Examples, like the present,
           that survive unexcavated and covered with cold gold were preserved
           in Tibet, where they were regarded as having a special religiosity for
           being from Shakyamuni’s native land, and served as models for future
           sculptures.

           Provenance
           Acquired from Shirley Day, 1997




















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