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is by not knowing this Law that we have been wandering so long

            in Samsara:




                 “By Karma the world moves, by Karma men live, and by

                  Karma are beings bound, as by its pin the rolling chariot

                  wheel. By Karma one attains glory and praise, by Karma

                  bondage, ruin and tyranny. Knowing that Karma bears

                  fruit manifold, why say ye, ‘In the world no Karma is?’”





            e  Buddha  has  often  explained  the  terrible  fate  that  awaits

            those who transgress the moral laws. If we wish to be freed from

            the more extreme forms of suffering in the next life, we must do

            our best to curb our senses, to put a rein on the appetites, to re-

             strain greed, anger, lust, violence and all other negativities. We

             should always remember that everything has to be repaid for in

             some way or another, at one time or another. We therefore can-


            not have the best of both worlds by indulging in all the delights

            of the senses and passions now, and letting them lead us into un-

            wholesome ways, and also hope to experience happiness in the

            future life. Karma is all-pervading; one acts oneself and reaps

            the result oneself, tying oneself and binding oneself. ere is no

            escape from it. ose who are able to penetrate this truth will

            not fear it but will learn how to make use of it by living a more


            meaningful and fruitful life. en they will no longer ask this

            universal question whenever they are in despair: “What have I

            done to deserve this?” is answer is always, “Plenty!”




            For a more vivid description of this Law of Cause and Effect

            refer to the K S which has helped to enrich the lives




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