Page 114 - March 23 2022 Boinghams NYC Indian and Himalayan Art
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                                                              A BUFF SANDSTONE DOORJAMB WITH RIVER
                                                              GODDESS AND ATTENDANT
                                                              CENTRAL INDIA, RAJASTHAN OR MADHYA PRADESH,
                                                              10TH-11TH CENTURY
                                                              57 in. (144.8 in.) high
                                                              $20,000-30,000
                                                              PROVENANCE:
                                                              Sotheby’s New York, 21 September 1995, lot 3.
                                                              This door jamb likely would have adorned a temple or sanctum
                                                              entrance, purifying passersby with the blessings of the goddess.
                                                              Hindu  temples  often  feature  depictions  of  the  goddess
                                                              personifications  of  the  Ganges  and  Yamuna  rivers,  who  are
                                                              significant  deities  and  sites  of  pilgramage.  In  the  present  lot,
                                                              the goddess (who may represent either of these figures) stands
                                                              on the right side, joined by an attendant in the tribhanga pose.
                                                              On the upper right, the small figure may be a naga, or semidivine
                                                              snake  being,  who  kneels  beneath  a  cobra  head.  Nagas  and
                                                              naginis often accompany depictions of river deities, due to their
                                                              associations  with  water.  Above  the  goddess  and  naga,  there
                                                              are three registers depicting vyala, deities, and musicians, who
                                                              are divided by uniform columns. While the small deities have
                                                              highly  stylized,  graphic  poses,  the  goddess’  pose  is  simple,  a
                                                              subtle  sway  of  the  hips  that  balances  idealized  proportions
                                                              with graceful movement. She wears a dhoti slung around her
                                                              hips  and  jewelry  that  encircles  her  neck  and  drips  down  her
                                                              torso. The curvaceous, sensual style recalls other religious art
                                                              of this period, including the sculpture of the Chandela Dynasty.
                                                              For  a  comparable  architectural  fragment,  see  the  Seattle  Art
                                                              Museum’s Ganga with Attendants (acc. no. 65.23).


















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