Page 177 - March 23 2022 Boinghams NYC Indian and Himalayan Art
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475
 A ILLUSTRATION FROM A RAMAYANA SERIES:
 RAMA RECEIVES VIBHISHANA FROM ACROSS
 THE OCEAN
 NORTH INDIA, PUNJAB HILLS, CHAMBA, 1800-1810
 Folio 10Ω x 14¿in. (36 x 26.7cm.)
 Image 8¬ x 12æin. (22 x 31.8cm.)
 $25,000-35,000

 PROVENANCE:
 Formerly in the collection of Dr Alma Latifi, CIE, OBE (1879-
 1959), London, acquired between the 1930s and 1950s, by
 repute.
 Private collection, London.
 Ravana prepares for war against Rama, with the full support
 of his court save for his brother Vibhishana. Vibhishana has
 been  taking  notice  to  the  bad  omens  around  Lanka  since
 Sita’s captivity and advises Ravana to return Sita and pacify
 tensions  with  Rama  and  his  army.  After  Ravana’s  severe
 and  continuous  rebukes  of  Vibhishana’s  advice,  Vibhishana
 defects  from  Lanka  to  join  Rama’s  forces.  In  the  present
 painting, Vibhishana is completing his leap over the ocean;
 Sugiriva,  naturally  distrustful  of  the  defector,  interrogates
 Vibhishana as he hovers above the swirling eddies. Hanuman,
 convinced of Vibhishana’s honest intentions, welcomes him
 to shore and brings him to Rama. Vibhishana falls at Rama’s
 feet, telling him of all the mistreatment at Ravana’s court and
 describes in detail all of the defenses and strategies of the
 Lanka military. He also clues Rama into a solution for crossing
 the ocean: summoning the Lord of the Water. Rama does so
 by firing flaming arrows into the sea and Lord of the Water,
 along  with  the  river  goddesses  Ganga  and  Indus,  emerges
 from the sea to meet Rama. The continuous narrative of the
 scenes  are  divided  by  troops  of  bear  and  monkey  soldiers,
 sitting between the hillocks and armed with thick branches.
 A  complete  military  band  of  simian  musicians  performs  in
 the foreground.
 This  painting  represents  a  scene  from  the  fifth  book,  the
 Sundarakanda, of the Ramayana. There are only fifteen known
 paintings of this style, all from the same book, suggesting the
 group may have been commissioned to fill a gap in an existing
 series.  It  would  appear  that  the  group  likely  comes  from  a
 progression  of  Chamba  series  first  commissioned  in  1760
 and discontinued in 1764 after the death of Raja Umed Singh;
 the series was then continued about fifteen years later, circa
 1780-5, in a series for the third book, the Arayanakanda, which
 advances the style closer to the present series. The present
 chapter is attributed to circa 1800-1810, with consideration
 to stylistic characteristics that can be attributed to Garhwal
 workshops that permeated into Chamba around the Gurkha
 conquest  of  1804.  For  further  discussion  on  the  series,
 illustrated  in  full,  see  S.  Ray  and  J.  P.  Losty,  15  Paintings
 Depicting  the  Adventures  of  Hanuman  on  Lanka  from  the
 Ramayana, London, 2016.









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