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These two thangkas were part of a series of
                                                                                              probably seven paintings dedicated jointly
                                                                                              to the Twenty-one Taras and the Thirty-five
                                                                                              Buddhas of Confession.

                                                                                              The tradition of the Twenty-one Taras derives
                                                                                              from the tantra known as the ‘Twenty-one
                                                                                              Praises of Tara’ spoken by the Buddha
                                                                                              Samantabhadra. In this tradition, there
                                                                                              are twenty-one Tara emanations - one for
                                                                                              each verse of praise. Each form of Tara has
                                                                                              a specific colour and performs a certain
                                                                                              activity. From this tradition grew at least
                                                                                              three distinct lineages for the different sets
                                                                                              of Twenty-one Taras: Pandita Suryagupta,
                                                                                              Lord Atisha and the Sadhanasamucchaya.
                                                                                              These three lineages do not share the same
                                                                                              iconographic forms. In the Atisha system, for
                                                                                              example, all the Taras appear in the same
                                                                                              basic appearance and only differ in the colour
                                                                                              of their bodies. They each have a single
                                                                                              face and two arms, in a sitting posture. In
                                                                                              the Suryagupta Tradition, which is the most
                                                                                              iconographically complex and probably the
                                                                                              oldest, the Taras are of different colours as
                                                                                              well as forms. The present pair belong to the
                                                                                              Suryagupta Tradition.

36                                                Referenced 參考: Himalayan Art Resources      In one thangka, the central figure of
A PAIR OF THANGKAS OF TARA                        item nos.2177 and 2178                      Tara holding a bow and arrow is called
Tibet, 19th century                                                                           Kanakavarna Tara (in Tibetan known as
Distemper on cloth, both with cloth mounts,       Provenance 來源: The Jongen-Schleiper         Gser mdog can gyi sgrol ma), or the Golden
framed and glazed.                                Collection of Fine Thangkas                 Tara. On the bottom right with six arms is
One thangka with Three Taras and Five                                                         Kalyanada Tara (Dge legs ster ma sgrol ma)
Buddhas of Confession 74.5 x 50 cm                Published and Illustrated: A.Neven, Etudes  or the great peaceful one or giver of good.
(29 3/8 x 19 3/4 in);                             D’Art Lamaique et de L’Himalaya, Brussels,  Opposite, on the bottom left, is an angry
With mount: 127 x 70 cm (50 x 27 5/8 in).         1978, pp.45, 47, no.24 (one of the pair)    incarnation of Tara known as Bhrikuti Tara or
The other thangka with two Taras and Five                                                     the ‘shaking frowning Tara’. The other thangka
Buddhas: 74.5 x 49.5 cm (29 3/8 x 19 1/2 in);     出版及著錄: A.Neven著,《Etudes D’Art               depicts in the centre the ‘Radiant White Moon
With mount: 127 x 69.8 cm (50 x 27 1/2 in). (2).  Lamaique et de L’Himalaya》,布魯塞              Tara’ (dkar mo zla mdangs kyi sgrol ma) with
                                                  爾,1978年,頁45及47,編號24(其一)                     three faces.
西藏十九世紀 度母像 一對

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