Page 48 - Yuan Dynasty Ceramics
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Chapter 07 (pp. 330-385)_Layout 1  7/7/10  5:42 PM  Page 377




              Since these Yuan dramatic sketches were written in the  One extraordinary piece of Yuan drama ware was sold
            colloquial  Chinese,  and  embellished  with  song,  dance,  in 2005 for the highest price paid for a Chinese work of
            pantomime, and acrobatics, they appealed to a wide audi-  art until that point. 221  Like many “drama scene wares,”
            ence. These zaju dramas, as they were sometimes called,  the  painting  on  this  wine  jar  recounts  part  of  a  story
            were  performed  on  stages  set  up  on  city  streets,  or  in  about Chinese folk heroes based on historical events. It
            booths set up in the city or at private residences on the  also shows how these true stories were embellished over
            occasion of a banquet. A previously mentioned under-  the course of time. The inspirational tale derives from the
            glaze  red  and  blue  porcelain  granary,  for  example,  ap-  Zhanguo ce (History of the Warring States, compiled about
            pears to have a theatrical performance depicted on the  250–8 b.c.e.) and is still performed as a Chinese opera to-
            upper story of the building. 216                     day. In the ancient history, the great general Yue Yi led
              The dramas were usually told in four acts with addi-  the army of the small state of Yan in the defeat of the
            tional introductions and often included scenes of fight-  state of Qi.
            ing, providing a good excuse for displays of martial arts.  The painted scene depicts a meeting between the Qi
            While  some  of  the  stories  were  romantic  tales,  others  emissary Su Dai (active ca. 300 b.c.e.) and the reclusive mil-
            were based on legendary or historical characters. Classi-  itary strategist Wang Xu (also known as Wang Yi and by
            cally educated scholars, unable to use their skills at court,  his sobriquet Guigu Zi, or the Master from Demon Valley)
            used their literary abilities to greatly improve the quality  in an effort to secure the release of Sun Zi (Master Sun),
            of these Yuan drama scripts. At court, new hits, as well as  who had been captured in a battle with Yue Yi. Wang re-
            old standards, were booked for palace venues. Many of  putedly mentored Sun, who is most renowned as the au-
            the dramas had moral overtones, since the Shundi em-  thor of the oldest military treatise in the world, the Sun Zi
            peror saw the possibilities of using dramas to educate the  Bing Fa (Master Sun’s art of war). 222  The underglaze blue
            people to be loyal officials and filial sons. 217    painting is remarkably similar to a woodblock print illus-
              Scenes from the most popular dramas were painted by  tration from the book Yue Yi Planning the Conquest of Qi (Yue
            the potters of Jingdezhen on blue and white created for  Yi Tu Qi) published during the Zhizhi reign (1321–1323).
            the  Shundi  emperor,  with  similar  renderings  found  in  On both the jar and the print, Wang Xu is shown seated in
            rare editions of Yuan books. Usually figural scenes, some  a cart being pulled by two felines. Preceding him are two
            of which are identified with Yuan dramas, were painted  armed attendants. On the jar, Su Dai in the dress of an of-
            on wares of three shapes: the “plum vase” (meiping), large  ficial is shown on horseback facing a second equestrian in
            covered jar (guan), and less successfully, the pear-shaped  military  garb  leading  Wang  Xu’s  entourage.  This  soldier
            bottle (yuhuchun ping). 218                          holds a banner bearing the name Guigu (Demon Valley)
              Approximately  fifteen  pieces  of  these  “drama  scene  and has tentatively been identified as Dugu Jiao, a power-
            wares” are known to have survived. Their quality ranges  ful young man who brought an army of about three thou-
            from rather average to superb. One in particular comes  sand soldiers to join the forces of Qi in order to free the
            from the tomb of a man connected with the founder of  captives. Historically, there is no suggestion that Guigu Zi
            the Ming dynasty, which is one indication of the wide-  was a Daoist, but the text of the Yue Yi Tu Qi states that he
            spread and continuing popularity of these dramas during  was and he is represented as such in the print and on this
            the  late  fourteenth  and  early  fifteenth  centuries  (even  piece if porcelain. In the woodblock print, his chariot is
            though only a small number of the dramas themselves  drawn by a pair of tigers, on the jar, a tiger and a leopard.
            survive). Another clue to their popularity comes from the  This  depiction  probably  arose  when  between  Wang  Xu
            efforts of early Ming princes to preserve and further this  (Guigu Zi) was associated with the third-century Wei dy-
            art  form.  For  example,  Zhu  Su  (1361–1425,  Prince  nasty Daoist Wang Hui, who used tigers and leopards to
            Zhouding, the fifth son of the founder of the Ming dy-  plough for him as well as saddling them to ride as if they
            nasty) recorded in a poem collection that the Yuan drama  were horses. 223
            form was developed by the thirteenth-century playwright  The book containing woodblock illustrations and oth-
            Guan  Hanqing. 219  And  Zhu  Yuanzhang’s  seventeenth  ers  like  it  where  produced  in  quantity  at  Jian’an  in
            son,  Zhu  Quan  (1378–1448),  who  was  himself  a  play-  Jianyang region in northern Fujian province, not too far
            wright,  recorded  twelve  thematic  categories  of  classic  from Jingdezhen. This area became one of the major cen-
            Yuan dramas including “nuns and fairies,” “exiled lords  ters of woodblock book production during the Song dy-
            and orphans,” “erotic love amongst flowers and under  nasty  and  continued  to  be  until  the  Ming  dynasty.
            the moon,” and “loyal lords and assassins.” 220      Although  the  prototype  design  for  the  wine  jar  would

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