Page 60 - CHRISTIE'S Himalayan and SOutheast Asian Works of Art 09/13/17
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PROPERTY FROM A DISTINGUISHED PRIVATE WEST COAST COLLECTION                PROPERTY FROM THE COLLECTION OF KLAUS KERTESS, NEW YORK

633                                                                        634
A SILK AND GOLD BROCADE IKAT SONGKET                                       A BRONZE FIGURE OF BUDDHA

INDONESIA, PALEMBANG, LATE 19TH CENTURY                                    THAILAND, MON DVARAVATI STYLE, 9TH/10TH CENTURY
35Ω x 81Ω in. (90 x 207 cm.)                                               10¬ in. (27 cm.) high
$6,000-8,000
印尼 巨港 十九世紀末 金錦綢絣                                                           $20,000-30,000

PROVENANCE                                                                 泰國 陀羅缽地風格 九/十世紀 銅佛陀像

Acquired by the present owner by 8 March 1997.                             PROVENANCE
Considered family heirlooms, songkets of this type were given by a
groom to his bride’s family. The central ikat pattern of the present       with Doris Wiener, New York.
example is fnely woven into a multi-colored abstract lotus pattern on      Acquired by the present owner from the above, 11 December 1995.
a crimson background with lavish gold brocade borders and ends in a
foral motif. Compare the color palette with a slightly smaller songket in  The standing fgure of the Buddha with both hands raised in the gesture
the Museum of Fine Arts Boston, which does not include the gold thread     of vitarkamudra - the gesture of elucidation or argumentation - is an
embellishments (MFA 43.18).                                                iconographic form unique to mainland Southeast Asia. The thumb and
                                                                           forefnger, joined at the tips, form a circle representing both perfection
58                                                                         and eternity. The square-shaped face has nearly closed, heavily-lidded
                                                                           eyes, a wide nose and full lips. The hair is thick with curls that rise over
                                                                           the ushnisha. The monastic robes cling closely to the body, giving an
                                                                           impression of the fesh beneath. Rather than a rigid frontal position, the
                                                                           stance is more relaxed, blending Gupta tradition with regional features,
                                                                           such as more accentuated shoulders. The body is sensitively modeled,
                                                                           focusing on the purity and fuidity of form, hallmarks of Dvaravati style.
                                                                           Compare the proportions and rendering of the face with a tenth century
                                                                           bronze fgure of Buddha (H.W. Woodward, The Sacred Sculpture of
                                                                           Thailand, Baltimore, 1997, p.70, fg.68). Both fgures also portray a frontal
                                                                           posture, though the present work conveys more supple, fuid modeling
                                                                           often found in slightly earlier examples, such as an eighth/ninth century
                                                                           bronze fgure of Buddha sold at Christie’s New York on 13 September,
                                                                           2016, lot 250.
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