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The present figure has much in common with sculptures found at Qingzhou, in particular the enchanting
other-worldly expression of the delicately featured face with its faint smile, as well as the stylized
rendering of the hair through a dense, regular array of bosses. Compare in particular two triad groups
depicting a similarly styled Buddha in the center, with an oval face and almond-shaped eyes framed by
elegantly arched brows that capture a sense of childlike innocence, attributed to the Eastern Wei period,
included in the exhibition Return of the Buddha. The Qingzhou Discoveries, op. cit., cat. nos 4 and 8. See
also similar heads only, such as one, attributed to the Eastern Wei to Northern Qi period, illustrated in
Shangdong Qingzhou Longxing si chutu fojiao shike zaoxiang jingpin/Masterpieces of Buddhist Statuary
from Qingzhou city, Beijing, 1999, p. 90; and three published in Qingzhou Longxingsi fojiao zaoxiang yishu
[The art of Buddhist sculpture from Longxing Temple in Qingzhou], Jinan, 1999, pls 101, 103 and 105, all
attributed to the Northern to Eastern Wei period.
The downfall of the Wei dynasty and the split of China into two separate polities, the Northern Qi (550-
577) in the east and the Northern Zhou (557-581) in the west, had a profound influence on the Buddhist
art of China. The Gandharan and Mathuran schools of Kushan India, which were transmitted to China
through the trading routes of the Silk Road, heavily influenced the emerging Buddhist images in China,
evidenced in the imperial patronage of large-scale projects such as Longmen and Yungang. With the rise
of the Northern Qi and Zhou, an innovative Buddhist style was adopted, shaped by the cosmopolitan
nature of the kingdoms. It was during this time that the Gupta sculptural style, characterized by a
sensuous rendering of the human form which had previously been abstracted by stylized folds of
drapery, and softer features, found acceptance in the courts of the Northern Qi, and to a certain extent,
the Northern Zhou. While the Northern Qi figures display more of the Gupta style, the Northern Zhou
is typically more robust, with wider faces and heavier facial features, as seen on the present piece. A
comparable bronze figure, of much smaller size, was sold at Christie’s Hong Kong, 2nd December 2015,
lot 2901.
᱙ᄷ҈㜴䱿ጋ䕍䵄◧Ⱕѩ喟䪸㛶㌨⌲䖍喑〾 ࡄ偼ܳቖ䰏Ჽᒹ喑ࡄ呷Ƞࡄকږᄺ⿸Პ㺬喑ऱ㜗◧
ღ⌧⌎ᄔহ喠㳧倛㖶倨ᒏݣ᪡㋷ჳȡज℁ږҸᲞ ᩬ喑᭯ᅭ䂷䖤ᄺ͚స҈᪆㬊㶀ᒞ䴬ज䀯⌞䖍ȡߍ
偼̶ᄷ喑ͨᄷ҈䕍ಸ㜴᱙৮⩇◧Ⱕ喟劊㯸㛶 ࢝Ꮣ䇡䱉⢸᭯➺䭭㒲ࣷ⼐㤌㒲ږౝ䕍㬊㶀䯕
䲏喑ᑻⰶᱼⱩ喑〾ᘼ⯵⯵喑̭ຯ႖♎䗗㉁ᦜ喑ᆂ ㊟㋏䌜נ㜠͚స喑Ả๔䂷ᩦ᱙ౌ䕍㶕⤫ᒏᐼ喑ₑ
͓䠱ȨReturn of the Buddha The Qingzhou ⪗䂷ࡃ㻭咺䪭Ƞ䰟ᇎⴠ⿌䕍Ӭजγ♣ȡ็〵⢸᭯
Discoveriesȩ喑ݺ䔝ܧ㮂喑㌕㮌4ࣷ8ȡओ㺸̭Პ偼 ҈䕍䷕ᵩ׆ែࡄ呷⮴ბສ喑䁈⾣䑂㉄䔼倁喑㶐
㜠ࡄ呷҈仃Ҹ喑䠱ȨᆞᲞ䱿ጋ咺㜵ᄧܧౌ҈᪆ⴠݨ 㹣╟▖ຯ∏喑В⾮䶜ᒏ倁ᰩໆ喑ᩲ㔹ࡄ呷҈䕍䷕
䕍৮ȩ喑ࡄϙ喑1999Ꭱ喑䴮90喠Ϻႅ̶䶋Ҹ喑 ᵩϓ䯕䖋⑁喑ᣕ䮠ܧȡࡄক䰃ϓऄᒞ䴬喑♣⮴
ࡄ偼㜠Პ偼喑ܷȨ䱿ጋ咺㜵ᄧ҈᪆䕍㬊㶀ȩ喑┌ ბᰡ䢫ᗲⷖ֒ᙌ喑䔪Ⅿ䲏ღీ⒑喑ρჅ个䪸
ࢄ喑1999Ꭱ喑ృ❵101Ƞ103ࣷ105ȡ 㛶喑ᖝຯ᱙৮ȡज℁̭䞲Ҹ喑ᅧᄥ䐰ᄼ喑ਜ਼仆⍜
Ҡธᓄ2015Ꭱ12ᰵ2ᬒ喑㌕㮌2901ȡ
116 JUNKUNC: CHINESE BUDDHIST SCULPTURE
