Page 65 - September 11 2018 Junkunc Collection Sculpture
P. 65

he Northern Qi dynasty (550-577) was one of the most vibrant periods in the history
                                           of Chinese art, both religious and secular, as its openness towards foreigners, their
                                Tideas, beliefs and goods immensely enriched the local cultural climate. It was within this
                                 cosmopolitan climate that Buddhist sculpture experienced perhaps its most glorious moment. While
                                 in the Northern Wei dynasty (386-534), manners of depiction were adapted from traditional South and
                                 Central Asian prototypes, in the Northern Qi they had matured and developed into distinctive native
                                 styles. However they still emanate the seriousness of strong religious beliefs, which were rooted in the
                                 political instability of the mid-sixth century, and had not yet moved towards the pleasant and more
                                 decorative imagery of the Tang dynasty (618-907).

                                 The present stele is carved in the simplified style of carving in white marble found in Quyang, Hebei
                                 province, and is particularly notable for the sensitively carved face of the main figure. It features the
                                 region’s characteristic overall shallow relief treatment, with only the hands protruding in higher relief. The
                                 smaller attendant monks are carved in shallower relief and with even more restraint in detailing, creating
                                 a sense of harmony and veneration. The Palace Museum, Beijing, holds 251 pieces of similarly carved
                                 sculpture from Xiude Temple in Quyang which was excavated in 1953-54, of which a larger related figure
                                 seated in a pensive pose, inscribed and dated to the second year of Tianbao (corresponding to 551), is
                                 illustrated in Feng Hejun and Da Weijia, ‘Si.Tan. Hebei quyang xiudesi yizhi fojiao zaoxiang kaogu faxian’,
                                 Forbidden City, 2017 (5), p. 117. Of these Xiude Temple figures, more than 100 are inscribed with Northern
                                 Qi reign names.


                                 Further related carvings of a central pensive figure flanked by attendants include one, in the Hamamatsu
                                 City Museum of Art, Hamamatsu, inscribed and dated to the eighth year of Tianbao (corresponding to
                                 557), illustrated in Matsubara Saburō, Chūgoku Bukkyō chōkoku shiron [Historical survey of Chinese
                                 Buddhist sculpture], Tokyo, 1995, vol. 2, pl. 396, together with two further examples, but more modestly
                                 carved, pls 429 a and b.








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                                 ∂ᰡ◧ㅎ㈱喑᩵᳉হ䀔㢷䛺ȡࡄϙᩲმࢇ➖䮏ᩣ㫼








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