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3708

           A RARE PARCEL-GILT BRONZE VOTIVE STUPA    清康熙   局部鎏金銅佛塔
           MARK AND PERIOD OF KANGXI (IN
           ACCORDANCE WITH 1670)                     四面鑄《佛說造塔功德經》偈語:
                                                     諸法因緣生,我說是因緣。
           of square form, cast with a stepped lower base decorated   因緣盡故滅,我作如是說。
           on each side with four disciple monks, surmounted by
           a main body surrounded at each corner with one of the
           Guardians of the Four Directions, each side decorated with   弟子比丘[...]同造送,東莞芥庵永遠供養。時康熙
           a medallion enclosing various figures, including Shakyamuni   庚戍孟秋吉旦。傳籌造 。
           Buddha, Samantabhadra on an elephant, Avalokiteshvara
           and Manjushri, the figures and inscriptions accentuated with
           gilding, the removable tapering pillar similarly decorated
           with gilding, the lower edge of the stupa with a dedicatory
           inscription dated to the gengshu year of the Kangxi reign (in
           accordance with 1670),with original sutras
           33 cm, 13 in.
           HK$ 1,200,000-1,500,000
           US$ 153,000-192,000






           This extremely rare dated stupa, preserved in unusually   the square stupa base are niches on each face of the
           good condition, is of documentary importance in recording   stupa with a Dhritarashtra (East), Vaishravana (North),
           an event of consecration at Jiean Temple in Dongguan,   Virupaksha (West) and Virudhaka (South). The Four
           Guangdong, in the early Kangxi period.    Guardians protect the four torana or gates of the outer level
                                                     of the stupa as mandala, each with a circular medallion
           The creation of stupa or reliquaries as a means to preserve   enclosing Shakyamuni Buddha, Samantabhadra on an
           and glorify the remains of important religious figures is a
           common historical practice throughout the Buddhist (and   elephant, Avalokiteshvara and Manjushri. Prototypes of the
           pre-Buddhist) world, as architectural monuments and   current stupa include a repousse silver votive stupa from
                                                     the Northern Song dynasty, dated by inscription to A.D.
           later, as portable shrines. Stupa derive from ancient Indian   986, formerly in the collection of J.T. Tai, included in the
           burial mounds and were incorporated into Buddhism as
           containers of the relics of the Buddha and other holy figures,   exhibition J.J. Lally & Co., Silver and Gold in Ancient China,
           as a reminder of his enlightenment and symbolic of his   New York, 2012, cat. no. 21. For other stupas of similar form
                                                     from the period, see two examples assigned to the 17th/18th
           physical body and teachings. They portray cosmological   century, one from the collection of Avery Brundage, now
           representations of the Buddhist universe, and their forms
           are doctrinally regulated—the stepped plinths represent the   housed in the Asian Art Museum of San Francisco, object
           stepped form of Mount Meru, the centre of the Buddhist   number B61B13, and another formerly in the collection of
                                                     Geraldine Rockefeller Dodge, sold in our London rooms, 26th
           cosmos, while the layers of the tall conical spire symbolise   November 1984, lot 17.
           the states of enlightenment.
                                                     The current stupa is preserved in unusually good condition,
           This distinctive form of square Buddhist reliquary is known   with the original sutras intact. The twenty-character
           as an Ashoka Stupa, called Ayuwangta in China. The name
           refers to an important early royal patron of Buddhism,   inscription inscribed in gilt around the top of the stupa is an
           the Indian King Ashoka (r. 272-231 B.C.) of the Maurya   excerpt from a Buddhist sutra concerning Nidana doctrines.
                                                     The incised inscription around the base relates to a disciple
           Dynasty who, according to legend, commissioned 84,000   monk, alongside a companion, who had this dedicated in
           monasteries and stupas for Buddhist scriptures and relics.
           The design of a stupa, such as the current work, is based   Dongguan, to be consecrated for eternity, in the Kangxi
           upon the three-dimensional mandala corresponding image   gengshu year (1670).  The temple had been built by two
                                                     abbots named Kongyin and Tianran.
           depicting the Guardians of the Four Directions. Above












           Mark



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