Page 103 - The Age of Sultan Suleyman the Magnificent
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kulu  and  the  notation:  "This  dragon  is the  work  of master
     §ahkulu,  the  Rumi." The sketch,  in the  so-called  Behram
     Mirza  Album,  has  a  preface written  in  1544/1545  by Dost
     Muhammed,   who  might  have  been  responsible for the  nota-
     tion.  It appears  to  be  the  earliest datable drawing  of §ahkulu.
     Even  though  too  faint  to  determine  the  artist's  style, it never-
     theless  establishes  a  date  for his dragon  drawings.
       The  second  dragon,  in  the  Metropolitan  Museum  of Art,
     bears  another  later notation  that  states  the  work  was by §ah-
     kulu. Although this drawing  belongs  stylistically  to the  last
     quarter  of the  sixteenth  century  and  is not  as refined as  the
     others  in  the  series,  it is significant in  attempting  to  identify
     the  dragon  theme  with  §ahkulu. 96
       The name  of §ahkulu  appears  on  one  other  drawing  (see
     fig.  9),  that  of  a  flying  peri  holding  a  long-necked  bottle  and
     a  stemmed  cup,  also  removed  from  an  imperial album.  This
     example,  now  in  the  Freer  Gallery of Art, is superbly detailed,
     its  execution  befiting  the  reputation  of the  master. 97
       §ahkulu,  recorded  in  the  payroll register  of  1526  as "§ah-
     kulu-i  Bagdadi," must  have  originated  from  Baghdad. The
     document  states that  he  was  exiled  from Tabriz, most likely
     around  1501  when  Ismail took  over  in  Iran.  §ahkulu,  whose
     name  means the  "servant  (or slave)  of the  §ah,"  was  proba-
     bly  in  the  service  of the  Akkoyunlu sultan  and  left  Iran when
     the  Safavids  defeated  his  patron.  He first  lived  in  Amasya  and
     then  moved  to Istanbul, joining  the  nakka§hane between  De-
     cember  1520  and  January  1521.  He drew  the  highest  salary
     in  the  society  in  1526,  was  made  serbolük  in  1545,  and  is
     mentioned  in  a  document  dated  1555/1556 as having  died
     before  he  could  be  given  the  bayram  gifts  from  the  sultan.
     Another  document  datable  to  1545  states  that  he  gave  a  rep-
     resentation  of a  peri  on  paper  to  the  sultan.      47.  Composite page with  saz leaves and  peri  from  an  album,  mid-sixteenth
       Mustafa  AH, in  his  biography  of the  artists completed  in  century  (Istanbul, Topkapi  Sarayí  Müzesi,  H. 2168, fol. lOb)
     1586, wrote that  §ahkulu  was  trained  in Tabriz by a  master
     named  Aka Mirak,  an  artist who  later joined  the  Safavid
     court. 98  According  to Mustafa  Ali, when  §ahkulu  came  to  the
     court  soon  after  Süleyman's  accession,  he  was  given an  inde-  which  emerges  from  a  bunch  of saz  leaves with  tiny birds
     pendent  studio;  the  sultan  used  to watch  him  work  there  and  perched  on  its tips,  is almost  a  personification of  a  blossom.
     frequently  rewarded  him  with  gifts.  Mustafa  Ali also  insin-  This  portion  of the  folio  is painted on  silk,  whereas  the  other
     uated  that  the  artist was  ill-mannered,  had  a  nasty  tempera-  fragments  are  on  paper.  Saz leaves  overlap blossoms  on  the
     ment,  and  frequently feuded  with  his colleagues.  §ahkulu,  left  panel, while  a  more  delicate rendition of the  leaf design
     identified  with  drawings  of dragons  and  peris,  must  have  occupies  the  horizontal piece  added  to  the  top.  These  frag-
     been  the  master  who  executed  the  Cleveland  example,  which  ments,  enhanced  with touches  of gold  and  yellow,  green,  and
     shows  the  same  refined  technique  as his work  in the  Freer.  blue tints, are  skillfully  united with  the  drawing  on  silk  by
       The  last  ingredient of the  saz style is the  peri, which  coun-  extending  and joining the floral elements.
     teracts the  ferocious stalking  dragon  and  represents  the  idyllic  Another  Istanbul  album  is filled  with  single paintings  and
     tranquility  of the  enchanted  forest. The  peri  is also  an integral  drawings, many  of which  represent  angels who  either fly or
     part  of this world,  blending with  its leaves  and  blossoms,  as  sit  in  an  undefined space,  although at  times  they  are  shown
     observed  on  a  composite  page  (47)  from  an  album  in Istan-  in  a  landscape or  have  carpets  spread under  them.  The peris
     bul.  Constructed  of four  separate  fragments pasted  together,  have  pairs of swooping  wings  and  frequently wear  crowns  or
     the  right  portion  contains  the  head  of a female who  has  long  hats made  of long feathery leaves, short-sleeved  tunics  over
     locks  of black hair  falling  to  her  shoulders  and  wears  an elab-  long  sleeves  and  skirts, jeweled  belts, and  flowing  ribbons
     orate  hat  made  of large blue  and  red  tinted  leaves. The  figure,  tied  to  their torsos.  They  hold  in  their hands  musical instru-

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