Page 122 - The Age of Sultan Suleyman the Magnificent
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produced  by  spinning. The  rim  was  gilded front  and  back;  the  Asian  prototypes,  the  techniques of production  and  decora-
     central  medallion was  engraved  with  two  superimposed  tion  reflect  another  source,  that of eastern  Europe. These fea-
     scrolls  radiating from  a  central blossom,  with  ring matting  tures must  have  been  transmitted by artists recorded  in  the
     filling  the  background.  One  of the  scrolls bears hatayi blos-  payroll  registers as having originated  from  Bosnia and  other
     soms  and  buds while the  other  contains composite rumis,  parts of the  Balkans, who  applied their  native techniques  to
     their  intersecting volutes enhancing  the  circular  shape  of  the  produce traditional Islamic  shapes  and  decorated  these  objects
     piece. This understated and  yet  striking  example,  which  con-  with  the  style formulated in  the  Ottoman  court. 36
     trasts decorated  and  plain  concentric zones,  accentuated  by a  The  shapes,  proportions,  and  decorative  features of these
     thin  band  of gilding,  bears  the  seal of Süleyman stamped  on  jugs  are  fairly  consistent:  a  high  and  straight neck,  with  a
     the  outer section.                                        slightly flaring and  molded  rim,  is joined  to  the  bulbous  body
       The decorative themes  used  in  the  central medallion were  with  a  thick  ring;  the  rim,  the  band  between  the  neck  and
     employed  on  a group  of contemporary  blue-and-white ce-  thick  body,  and  the  high,  splayed  foot  are  plain,  whereas  the
      ramics,  some  of which  have  the  same  shape  and  concentric  neck  and  body  are  decorated;  inside the  foot  ring  is a  central
     zones.  The  same  hatayi  and  rumi  scrolls  are  found  on  book-  blossom  executed  in  relief. Decoration  hidden  inside  the  foot
     bindings  and  illuminations dating from  the  first  quarter of  the  ring,  observed  only  when  the  piece  is raised, is an  Islamic
     sixteenth  century, at  which  time  they  must  have  entered  the  feature  dating  back  to the  eleventh  century.
     repertoire  of the  metalworkers and  the  potters.          One  of the  earliest examples  in  the  series is in  the  Victoria
       These decorative elements appear  on  a  series of single-  and  Albert Museum  (51). The  body  was  cast,  its decoration
     handled  silver  jugs,  all of which  are  in  collections outside  produced  by  repoussé,  and  the  details of the  motifs and  the
     Turkey. The  shapes  of these jugs are  based  on  late-fifteenth-  ring  matting in  the  background  applied by chasing  and
     century  silver-  and/or  gold-inlaid  Timurid brasses, several of  punching  from  the  front.  The  neck  bears  a rumi  braid;  the
     which  are  in  the  Istanbul  museums.  Most  of these  pieces  body  contains two  densely  composed  superimposed  scrolls
     must  have  arrived in  the  court  after  the  conquest  of Tabriz,  creating  cartouches, one  with  rumis and  the  other  with  ha-
     either  brought by  Bedi  üz-Zaman,  the  last  sultan of Herat, or
     taken  as booty  from  the  Safavids.  The  same  shape  was previ-
     ously  used  on  a jade  vessel  made  for  Ulugh  Bey in  the  second
     quarter  of the  fifteenth  century as  well as  on early-sixteenth-
     century  Safavid  objects, including several inlaid  brasses and  a
     unique gold-inlaid  black stone  piece  made  for  Ismail  and
     brought  from  Tabriz  by  Selim  I. 34  It  is also found  in zinc,
     rock-crystal, jade, and  other  stone  examples  made  in the Ot-
     toman  court  as  well as  in  contemporary  ceramics. In addi-
     tion,  it was  copied  in  fifteenth-  and  sixteenth-century Chinese
     blue-and-white porcelain, presumably made  for the  Islamic
     courts.
       The  fact  that the jug  was  produced  in such  diverse mate-
     rials  and  techniques indicates that  it was  extremely  func-
     tional. The Turkish word  still  used  to  identify  objects with
     this shape  is marapa,  a drinking vessel. The  size of the jugs
     (four  to  five  inches high)  also confirms its usage, large
     enough  to  contain  a  single serving.
       Ottoman jugs  differ  from  the  Timurid and  Safavid  examples
     in  both  material and  technique.  There  are  some  six or  seven
     silver  pieces that were  cast  and  decorated  in  relief  with  the
     characteristic hatayi and  rumi  scrolls executed  in  repoussé
     with  chased  details;  ring matting was  applied to the back-
     ground  and  the  pieces  were gilded. 35  They  all have  a single
     handle  in  the  shape  of a  dragon,  its head  attached  to  the  rim
     and  its curved  or  fan-shaped tail  to  the  swelling portion of
     the body.  The handle,  cast  separately, was  soldered  onto  the
     piece.  Some  examples  have  domical  lids with  raised knobs,
     also  cast  and  soldered.                                 51.  Gilded  silver jug  with lid, second  quarter sixteenth century (London,
       Although  the  shapes  of Ottoman jugs point to  western  Victoria  and  Albert Museum,  158-1894)


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