Page 73 - The Age of Sultan Suleyman the Magnificent
P. 73

ground;  each  plane  is painted  a  different  color  and  embel-  embellished  with  gold-speckled margins,  marbled  papers,  or
    lished  with clusters of flowers or  floating  clouds. This formu-  stenciled  designs.
    laic division  characterizes the  compositions  of the  master,  The  illuminated double  serlevha  (30)  is remarkably well
    who  places his  active figures  in  the  first  two  planes, reserving  designed  and  executed.  Above and  below  the  almost  square
    the  last  for the  spectators  and  commentators.  His forte  ap-  text  panels  of each  half are  large rectangular bands,  the
    pears  to  be  the  representation  of hunters  or  polo players  whole  encircled  by  a  wide  frame  composed  of reciprocal
    mounted  on  horses  drawn  in various positions.          arches  filled  with  floral  scrolls. The  composition  extends  into
      Another  manuscript in  which  the  same  style of painting  the  margins by  a  series  of  finials  enhanced  by  cloud  bands
    appears  is the  Guy  ve Çevgan  (Polo ball  and  mallet) of  Arifi,  and  hatayi scrolls. The boldness  of the  blue  and  gold  that  pre-
    transcribed  in  1539/1540  by  Mehmed  b.  Gazanfer in  kaati  dominate  in  these  units creates  a  contrast  to  the  delicacy of
    talik.  The  work  is  a  masterpiece  of kaati writing, its  folios  the  text  panels. The text,  rendered  in  alternating white  and
                                                               gold,  is pasted  on  pink and  beige grounds  with  rectangular
                                                               panels  inserted  into the  text. These  panels,  painted  white  and
                                                               gold,  have  arched  units, echoing  both  the  color  scheme  of the
                                                               text  and  the  design  of the  frame.
                                                                 Although  most  literary texts produced  in  the  nakka^hane
                                                               combine  the  style of Herat with  that  of local origin, there  are
                                                               several  works  that are  almost  identical to  those  made in  the
                                                               former  Timurid capital. One  of the  manuscripts  displaying a
                                                               pure  Herati  style  is the  Divan-i Jami,  datable  to  1520.  The
                                                               work  contains an  unusual lacquered binding decorated  with
                                                               angels,  and  its stamped  and  gilded doublures  show  rumi  and
                                                               floral scrolls. The  exterior has  been  badly damaged  with  only
                                                               the  flap retaining parts of the  original painting.
                                                                 Its  illustrations have  the  same formulaic compositions  dis-
                                                               cussed  earlier; they  depict  either  an  enthroned  prince  enter-
                                                               tained  in  a pavilion or  a  garden,  or  show  such  outdoor  activi-
                                                               ties  as hunting parties  or  polo  games.  The  paintings merely
                                                               adorn  the  text  and  display no  innovation.  Their significance
                                                               lies  in  masterfully  embellishing the  surfaces and  varying  the
                                                               placement  and  groupings of the  figures,  while  adhering  to  the
                                                               traditional  mode  of  representation.
                                                                 This  concept  of book  decoration  is clearly demonstrated  in
                                                               the  double  frontispiece (31),  which  represents  a  polo  game
                                                               on  the  left  and  the  entertainment  of a  prince  on  the  right, fol-
                                                               lowing  the  same  composition  and  stylistic features  observed
                                                               in manuscripts  produced  during  Herat in  the  1480s  and
                                                               1490s,  particularly  in  copies  of the  poems  of Nevai. 59  The
                                                               decorative  style of Timurid Herat was  also  influential  in  the
                                                               Safavid  capital, and  several  manuscripts produced  in  Tabriz in
                                                               the  1510s  and  1520s  reveal  a  similar  development.
                                                                 A  more  typical style associated  with  Safavid  Tabriz  incorpo-
                                                               rated  Akkoyunlu and  Timurid elements  and  flourished  in  the
                                                               first  quarter  of the  sixteenth  century.  This early  Safavid  court
                                                               style  is also  observed  in  contemporary  manuscripts  produced
                                                               in  the  Istanbul nakkachane,  obviously executed  by artists
                                                               practicing  the  same  traditions. The  most  beautiful  paintings of
                                                               this group  are  found  in  a  copy  of Firdausi's Cahname, datable
                                                               to  1520-1530. This  exquisite manuscript, bound  with  a
                                                               stamped  and  gilded  cover  with  filigree  doublures,  contains
                                                               two  pairs of illuminated serlevhas  for the  introduction  and
                                                               the  text and  a  dedicatory medallion,  which  unfortunately  was
    29.  Polo  players  from the Divan-i  Nevai, c.  1530-1540  (Istanbul, Topkapi
     Sarayí  Müzesi,  R.  804,  fol. 89b)                      left  empty.  Its double  frontispiece shows  a  hunting  scene  on

    72
   68   69   70   71   72   73   74   75   76   77   78