Page 120 - September 20th 2021, Indian and Himalayan Art Christie's NYC
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Property Of The Virginia Museum Of Fine Arts
                 Sold To Benefit Future Acquisitions



                  PROPERTY OF THE VIRGINIA MUSEUM OF FINE ARTS, SOLD TO BENEFIT
                  FUTURE ACQUISITIONS
                  453
                  A SANDSTONE HEAD OF BUDDHA MUCHALINDA           泰國   華富里風格   十三世紀   砂岩雕目支鄰陀龍王首
                  THAILAND, LOPBURI PERIOD, 13TH CENTURY
                  16¡ in. (41.6 cm.) high                         來源:
                                                                  Frances Leigh Williams 女士 (1909-1978年),里士滿,1936
                  $6,000-8,000                                    年以前入藏。
                                                                  維吉尼亞州藝術博物館,入藏於1936年 (館藏編號36.5.1)。
                  PROVENANCE:
                  Miss Frances Leigh Williams (1909-1978), Richmond, before 1936.
                  Virginia Museum of Fine Arts, accessioned in 1936 (acc. no. 36.5.1).








                  The iconography of Buddha Muchalinda is taken from a specific event
                  in the life of Buddha Shakyamuni happening within six weeks before his
                  Enlightenment at Bodhgaya in North India. It tells the story of the seven-
                  headed serpent king Muchalinda who emerged from his subterranean
                  abode and extended his large hood over the meditating Buddha in order
                  to protect him during his meditation as a storm broke out.
                  The earliest images of naga-protected Buddha’s were likely made in the
                  service of King Jayavarman VII (1181-1218), remembered for his grand
                  construction  of  Buddhist  monuments  throughout  the  Khmer Empire.
                  By the thirteenth century, Buddha Muchalinda was fully incorporated
                  into the pantheon of Buddha’s postures, while at the same time, Lopburi
                  stone sculpture began to differentiate itself from Khmer stylistic norms.
                  Notably, as in the present example, faces became more individualized,
                  filled in at the cheeks, and squat. A comparable example of a Lopburi
                  Buddha  Muchalinda,  with  the  body  surviving  in  full,  is  in  the  Walters
                  Art Gallery, Baltimore, illustrated by H.W. Woodward, Jr. in The Sacred
                  Sculpture of Thailand: The Alexander B. Griswold Collection: The Walters
                  Art Gallery, London, 1997, p. 112. The present lot appears to be scaled
                  slightly larger; however, they share many stylistic similarities, such as the
                  full face, the gently carved brows, and braided hair coiled into registers
                  and surmounted with an ushnisha.
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