Page 379 - A Dictionary of Chinese Symbols BIG Book
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A Dictionary of Chinese Symbols     372
           Triangles on prehistoric grave pottery have been interpreted by Western scholars as
        symbolising  either  the  female  genitalia (a triangle standing on its apex) or the male
        member (triangle with apex upwards), but these guesses have not been generally accepted
        or verified.
           In Tibetan Tantrism, a triangle with apex downwards is indeed a female symbol; when
        the apex is upward,  it  symbolises    fire, and, following from this, the downward-
        pointing triangle can also symbolise a fireplace.

                                      Trigrams Trigrams

        gua




        The  basic  forms  of  the  ‘Book  of Changes’ are provided by eight trigrams. The lines
        forming these trigrams are either whole (male) or broken (female). Each trigram consists
        of three male or female lines; and  according to the make-up, the trigram symbolises
        heaven, earth, water, fire, dampness, wind, thunder or mountains. The trigrams can be
        superimposed upon each other, and in this way 8 × 8 = 64 hexagrams are obtained. These
        64 hexagrams provide the essential text of the    oracle-book, the Yi-jing; the rest of
        the  material  in  it  consists of commentary, elaboration and legend. Marcel Granet has
        described  it  as  ‘the  cosmos  in  capsule form’, and we may see the 64 hexagrams as
        covering all human conditions and occasions – a kind of inspired formula for interpreting
        the world.
           According to legend, the system of trigrams and hexagrams was developed by Zhou-
        gong, the relative and most important political adviser of the first Emperor of the Zhou
        Dynasty (from c. 1050 BC). It is a fact that no object belonging to the Shang Dynasty
        (which preceded the Zhou), so far discovered, bears any similar design.
        Somewhat tortuous reasoning connects the eight trigrams with the five    elements (wu
        xing) and the five directions. The trigrams are often  to  be  found  on  the  garments  of

        celebrated men, such as Jiang-Ze ya, the military adviser of the first Zhou Emperors, and
        the ‘Heavenly Teacher’ (tian-shi), the leader of one of the main Taoist sects. They also
        appear in a purely decorative function on vessels.
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