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4. Neither Empire Nor Nation: Understanding and Appreciating Porcelain in Tao Ya,
1906-1910
Chen Liu ᓭ, who wrote under the pen name of Old Man of the Lonely Garden
(Ji Yuansou ࡣ), hated The Records of Jingdezhen Ceramics (Jingdezhen Tao lu).
To him, the book was without organization and pillaged old books haphazardly. In great
indignation, he excoriated The Records of Jingdezhen Ceramics for, in essence,
plagiarizing. “There was later an author, Lan Pu,” Chen Liu wrote, “who compiled,
copied various writings, freely pillaged their words and changed the works name to
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Jingdezhen Tao lu. The body of the text and examples listed therein are full of errors.”
These strong words were a damning statement of, as we have seen, a vanguard book in
the development of scholarship on porcelain that took place over two hundred years.
Chen’s calumny was an opinion stated blatantly but without much more justification. He
declined to explain why he was so disparaging. However, Chen’s harsh opinion of earlier
work was rather myopic; his own major written work was just as haphazard. Hypocrisy
notwithstanding, his was an opinion forcefully articulated in the next major text on
porcelain written in the Chinese language during the Qing dynasty after the Records of
Jingdezhen Ceramics. An investigation into the themes and content of this major study
on porcelain, entitled Tao Ya, forms the core of this chapter.
Writing some time between 1904 and 1906, Chen Liu was a government official
living in Beijing. Having lived there for more than twenty years, he observed the
operations of an increasingly international antiques market in the context of changing
Sino-foreign relationships and the breakdown of sovereignty of the Qing government.
He witnessed these social relationships and political movements firsthand from a
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