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               PROPERTY FROM AN IMPORTANT EUROPEAN PRIVATE   西藏 十六世紀 四薩迦派喇嘛唐卡 設色布本
               COLLECTION
                                                         來源 :
               AN EXCEPTIONAL THANGKA DEPICTING FOUR     前瑞士駐日本大使珍藏
               SAKYA LAMAS
                                                         倫敦富藝斯,1981年2月4日
               TIBET, 16TH CENTURY                       紐約蘇富比,2013年3月20日,編號242
               distemper on cloth                        出版 :
               77.7 x 65 cm, 30⅝ by 25⅝ in.
                                                         Jeff Watt, https://www.himalayanart.org/items/30922
               PROVENANCE
               A Swiss Ambassador to Japan.
               Phillips, London, 4th February 1981.
               Sotheby’s, New York, 20th March 2013, lot 242.
               LITERATURE
               Jeff Watt, https://www.himalayanart.org/items/30922
               Exceptionnel Tangka représentant quatre Sakya lamas, dé-
               trempe sur tissu, Tibet, XVIe siècle

               ‡  40 000-60 000€


               The thangka depicts hierarchs of the Sakya order Lamdre   their lives to intensive study, practice, textual composition,
               tradition. The inscription along the lower margin identifies   and their respective communities of disciples. As members
               the four consecutive lineage holders as Shangton Chobar   of the aristocratic Khön family of Central Tibet and thus
               (1053-1135), upper right, Sachen Kunga Nyingpo (1092-  holders of the hereditary Sakya throne, all three were, in
               1158), upper left, Sonam Tsemo (1142-1182), lower right,   their time, responsible for Sakya Monastery. Sonam Tsemo,
               and Dragpa Gyaltsen (1147-1216), lower left. The Indian   Sachen’s eldest son and the fourth Sakya tridzin, wrote
               mahasiddhas Vijyapa, Naropa and Tilopa are depicted right   numerous commentaries on tantra, Sanskrit grammar, and
               to left above, and Lokkya Sherab Tse and two lamas identified   short expositions of Sakya doctrine. Dragpa Gyaltsen, the
               as Pamtingpa appear at the centre between the two   fifth Sakya tridzin, was the author of many works of tantric
               registers. The Lamdre masters are seated on lotus thrones   exegesis, dogmatics, medical treatises, and commentaries
               divided by pillars issuing from treasure vases, in the Nepalese   on his father’s writings. For further discussion of the lives and
               manner. The left and right margins are painted with a cloud   accomplishments of Sonam Tsemo and Dragpa Gyaltsen, see
               motif and the exposed edges are bound in green silk. The   C. Stearns, Luminous Lives: The Story of the Early Masters of
               painting is framed above and below with its original blue silk   the Lam ‘bras Traditions in Tibet, 2001.
               mounts. The painting is one a number of thangkas from a set   The inscription on the lower margin may be freely translated
               depicting the Lamdre lineage up to around the beginning of   as follows:
               the sixteenth century, the date of this example. Two further
               paintings from the set were formerly in a renowned Swiss   Salutations to Nganye Chöbar, the learned one, who, for the
               collection, see Galerie Koller, Zürich, Auktion 87/3, June 26,   sake of others, works diligently towards realisation; and has
               1993, lots 109, 110.                      thereby obtained power in samadhi, in realisation and in
                                                         magical transformation.
               Lama Shangton Chobar was a contemporary of the third
               Sakya tridzin or throne holder, Sachen Kunga Nyingpo   Salutations to Kunga Nyingpo, powerful yogi of the Sakyapa,
                                 th
               (1092–1158). In the early 12  century, Sachen spent eight   who works continually for the sake of others, because he
               years under the tutelage of Shangton Chobar in private   possesses great compassion. You, lama of the excellent
               retreat, receiving the oral instructions of the Lamdre   learned ones, being without obscurity in all knowledge, are a
               teachings, per tradition. Shangton Chobar commanded   real manifestation of Manjushri. You have (the real nature) of
               Sachen to keep these teachings to himself for eighteen   all dharmas impressed upon your mind.
               years, after which time he was permitted to pass on the   Salutations to Sonam Tsemo, excellent friend of all beings,
               teachings to his disciples and also commit them to writing.   through your vast wisdom, you accomplish actions of
               Sachen followed his guru’s instructions, and transmitted the   immeasurable merit.
               teachings to his disciples, including his sons Sonam Tsemo
               and Drakpa Gyaltsen.                      Salutations to Drakpa Gyaltsen, lord of all the vajradhara, who
                                                         has gone over to the other shore of the ocean of tantra, seeing
               Sachen Kunga Nyingpo, Sonam Tsemo and Drakpa Gyaltsen   the essence of all dharmas.
               are the first three of the ‘Five Great Sakya Masters’, and
               the founding patriarchs of the Sakya order in Tibet. Indeed,   With special thanks to Dr. Heather Stoddard and Jeff Watt
               Sakya Monastery was itself founded by Sachen’s father, Khön   for their scholarship and kind assistance in researching this
                                                         painting and translating the inscriptions.
               Konchok Gyalpo (1034-1102). Both of Sachen’s sons were,
               like their father, scholars and practitioners, who dedicated



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