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               PROPERTY FROM AN IMPORTANT PRIVATE COLLECTION  西藏 十四世紀 鎏金銅釋迦牟尼佛坐像
               A GILT-BRONZE FIGURE OF BUDDHA            來源 :
               SHAKYAMUNI                                紐約佳士得,2001年3月21日,編號119
               TIBET, 14TH CENTURY
               H. 21 cm, 8¼ in.

               PROVENANCE
               Christie’s, New York, 21st March 2001, lot 119.
               Figure du Bouddha Shakyamuni en bronze doré, Tibet, XIVe
               siècle
               ‡ ○  25 000-35 000 €






















               The finely modelled and richly fire-gilded statue depicts the   The figure was cast independently from a base, as was
               iconographic form of Shakyamuni in which the historical   relatively common in the period. And not uncommon in
               Buddha is seated with legs folded in the yogic meditation   bronzes modelled in the Nepalese manner is the post-casting
               posture (vajraparyankasana) and the right hand reaching   tradition of adding a separate section of the robe behind the
               forward (bhumisparsha mudra), recalling the episode in   left arm of a fully robed figure, now missing on this statue,
               which he triumphs over Mara and his horde of demons   affording the artist access to achieve naturalistic modelling of
               (maravijaya) just prior to his enlightenment, and touches the   the torso in the round: for another fully robed figure missing
               earth to bear witness to his triumph. Although the modelling   this section see Ulrich von Schroeder, Indo-Tibetan Bronzes,
               of the statue is ultimately derived from Nepalese traditions,   Hong Kong, 1981, pp. 448, pl. 122A. Worth noting also, as is
               the style of the face is uniquely Tibetan with slanting eyes,   often the case in Tibetan sculpture of this period, that the
               aquiline nose, and a square protruding chin. Traces of matt   right arm and the left hand are separately cast and applied.
               gold paint on the face and neck, red on the lips, and azurite   The section of the Buddha’s outspreading robe below the
               blue in the tight hair curls of the head and domed ushnisha   ankles is also separately made and attached post casting.
               are indications of Tibetan worship, whereby the statue is
               enlivened during ritual practice.





















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