Page 292 - Edo: Art in Japan, 1615–1868
P. 292

The scattered  pines (barabara-matsu)  I5i                       in the center of the gate today bears
                                  mentioned  in the title may be seen  Ando Hiroshige (1797-1858)  the name Kaminarimon, but in Hiro-
                                  on the distant  shore to the left. The  Kinryuzan Temple, Asakusa, from  shige's view it is marked Shinbashi,
                                  caption to a similar view by Hiroshige  One Hundred Famous Views of Edo  the home of its donors, whose in-
                                  in  Souvenirs  of Edo (vol. I) explains  1856                    dividual names  are written  in a circle
                                  that the pine trees here were worn                               around the bottom of the lantern,
                                                                  Color woodblock print
                                  and twisted by the wind, forming a       3     7                 above the gilt decorations with  the
                                  pleasing natural view. The same  34 x 22.5 (i3 /s x 8 /s)        Buddhist manji mark.
                                                                  Brooklyn Museum of Art Collection
                                  caption notes that the place was pop-
                                  ular among fisherman for its carp.                               There are people in the picture, but
                                                                  • The color scheme of this bright  they do not meet  our gaze, moving
                                  The place depicted here is a matter  print is red on white  (kôhaku),  which  away and clinging to the  sides of the
                                  of debate. "Barabara-matsu" sounds  is reserved for propitious occasions.  path. This enables  a sense of reces-       291
                                  like a proper name, and indeed such  The snow immediately signals the  sion without relying on the linearity
                                  a place is recorded in various Edo  season  as winter and is represented  of buildings, and it creates  an under-
                                  gazetteers. The problem is that the  with particular skill: above, individual  lying mood that is restrained, even
                                  location is always given as the Naka  snowflakes  drift  down through  the  aloof.
                                  River, whereas in Hiroshige's day  gray sky, while below, on the  roof of
                                  the Tone River normally referred  to  the distant temple gate and on the  A similar indirection is apparent in
                                                                                                   the snow-covered trees that obscure
                                  what is now the Edo River, the major  ground leading to it, the fallen snow  two-thirds of the  face of the  distant
                                  southern channel of the same Tone  is suggested by texture alone, through
                                                                                                   gate. This is not Hiroshige's invention,
                                  River whose main course flows into  a pattern of small embossed  dots  as one would suspect  from  the abso-
                                  the  Pacific  at Choshi. It is possible  (karazuri).             lutely straight view seen today: a
                                  that Hiroshige was using "Tone River"  The scene is the entrance to Asakusa  highly accurate army survey map of
                                  in the title in a broad enough sense
                                  to include the Nakagawa channel,  Kannon, the oldest and most venerable  1883 shows that there was in fact a
                                                                                                   curve in the approach
                                                                                    city. Formally
                                                                   Buddhist temple
                                                                               in the
                                                                                                                    to the temple.
                                  but there  is little evidence for such  known as Kinryuzan Sensôji, Asakusa  Hiroshige's composition, while per-
                                  a usage in the late Edo period.
                                                                   Kannon is far older than Edo itself. The  haps exaggerated,  faithfully  reflects
                                  It seems more likely that Barabara-  temple history dates its origins to the  the preference for indirection that
                                  matsu referred to more than one  year 628, when two brothers (or three,  was designed into the temple  layout
                                  place; perhaps  it was even used in  depending on the version) discovered  from  the  start. HDS
                                  a generic sense to designate various  a tiny gold image of Kannon in their
                                  groups of scattered pines along the  net while fishing on the Sumida River.
                                  riverbanks in this region. The Naka-  The image was enshrined here, and
                                  gawa location does not seem  to  over the centuries the temple became
                                  appear in any gazetteer later than  the  object of a widespread popular
                                  Edo sôganoko shinzô taizen of 1751  nor  following that remains strong today.
                                  in any guidebook of Hiroshige's time,
                                  though  a verse by Ota Nampo (1749 -  In the distance is the great Niómon,
                                                                                           after
                                                                             Two Kings, named
                                                                   or Gate of the
                                  1823) does specify Nakagawa. In  the huge guardian deities housed on
                                  the  absence  of better evidence, how-
                                                                   either side. To the
                                                                                    is a five-story
                                                                                right
                                  ever, it seems best to accept Hiro-  pagoda. Framing the view is the
                                  shige's Tone River as somewhere  on  famous Thunder Gate (Kaminarimon),
                                  the lower reaches of the  present  of which we see the threshold  stone
                                  Edo  River. HDS
                                                                   below (set off by a faint blue grada-
                                                                   tion), a huge lantern  above, and a
                                                                   slice of the  gate itself to the  left. Also
                                                                   at the  left  are two stakes of a green
                                                                   railing, above which is a finely carved
                                                                   net — doubtless intended to keep
                                                                   out pigeons. The huge lantern hanging
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