Page 223 - Bonhams Chinese Art NYC Nov 9 2017
P. 223

155 Y
           A VERY RARE RHINOCEROS HORN
           CARVING OF GREEN TARA
           Nepal, 17th century
           The deity expertly carved seated in lalitasana
           on a double-lotus base with a beaded upper
           edge, the left foot resting on a lotus bloom
           issuing from the base, the left hand raised
           in vitarka mudra, the face depicted with a
           serene expression and crowned with a
           five-leaf tiara atop neatly tied back hair, two
           lotus stalks twining around the limbs and
           extending upwards to the shoulders, the
           figure elaborately adorned with beaded
           jewellery, traces of red pigment.
           9.2cm (3 5/8in) high.
           £4,000 - 7,000
           CNY36,000 - 62,000

           尼泊爾 十七世紀 犀角綠度母法像

           Provenance: an important European private
           collection

           Published and Illustrated: J.Chapman,
           The Art of Rhinoceros Horn Carving in China,
           London, 1999, p.275, pl.397.

           來源: 重要歐洲私人收藏

           出版及著錄: J.Chapman著,《The Art of
           Rhinoceros Horn Carving in China (中國犀
           角雕刻藝術)》,倫敦,1999年,頁275,
           圖397










           Three-dimensional figure carvings in   casting and carving. On the thirteenth day of   The 10th Karmapa is also said to have
           rhinoceros horn from the Himalayan regions   the first month of the Tibetan New Year 1645   carved in rhinoceros horn the representation
           are rare due to the scarce availability of   the 10th Karmapa and his attendant fled   of the five first patriarchs of the Kagyu
           Sumatran rhinoceros horn there. The present   to Mentang Shuktser (sman thang bzhugs   lineage; see Lama Kunsang, et al, History
           lot depicts the female goddess Green Tara,   ‘tsher) in northern Lhodrak, where they   of the Karmapas: The Odyssey of the
           worshipped by followers in Nepal and Tibet   stayed for seven days. During this short stay,   Tibetan Masters with the Black Crown,
           and displays the same form and decoration   the Karmapa made for his loyal attendant a   Boulder, Colorado, 2012, 148. See also a
           as gilt-bronze figures of the Goddess from   statue of Vajrapani from a mixture of herbs   set made from rhinoceros horn of the figures
           the region.                       and clay. They then left for Tsari where they   of Vajradhara, Tilopa, Naropa, Marpa and
                                             stayed for four months, during which time the   Milarepa, preserved in Rumtek Monastery
           Rhinoceros horn figural carvings were highly   Karmapa again found occasions to create art.   and believed to have been made by the
           esteemed in the Himalayan regions as   He produced a Hayagriva statue of medicinal   10th Karmapa, illustrated on Himalayan Art
           demonstrated in documentation of a number   herbs and clay and carved a Tara from   Resources website (HAR nos.60153-60157).
           of such carvings being made by the 10th   rhinoceros horn, which he presented to the   Compare also a painted rhinoceros horn
           Karmapa, Chöying Dorje (1604-1674), who   Tsang Khenchen; see I.Mengele, ‘The Artist’s   carving of Padmasambhava, Tibet or Bhutan,
           was a famous teacher of the Karma Kagyu   Life’ in The Black Hat Eccentric; Artistic   18th century, illustrated in Art Sacré du Tibet:
           tradition of Tibetan Buddhism and well known   Visions of the Tenth Karmapa, New York,   Collection Alain Bordier, Paris, 2013, p.209,
           as an artist in the mediums of painting, metal   2013, pp.33-63.    no.106.






           For details of the charges payable in addition to the final Hammer Price of each Lot
           please refer to paragraphs 7 & 8 of the Notice to Bidders at the back of the catalogue.  FINE CHINESE ART  |  221
   218   219   220   221   222   223   224   225   226   227   228