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FOR THE MERIT OF
           THE XUANDE EMPEROR



           REGINA KRAHL





           In Buddhist belief, the copying and propagation of Buddhist   According to Bu xu gaoseng zhuan [Supplement to further
           Sutras – like the commissioning of Buddhist images – is   biographies of eminent monks], compiled in the late
           considered a meritorious deed, a way for believers to   Ming dynasty by the Chinese monk Tairu Minghe (1588-
           accumulate blessings for their ancestors as well as for   1640/41), the eminent monk Huijin (1355-1436), Patriarch
           themselves and to cultivate virtues. When such deeds are   of the Huayan School, who had been made Grand National
           performed by an Emperor, the resulting works are inevitably   Preceptor by the Xuande Emperor, was invited to the capital
           of the highest standard in terms of the materials used and the   to lecture to the public and was entrusted with the task of
           artists and craftsmen employed. These two sets of albums   copying four sets of Buddhist Sutras in golden script: the
           from the Prajnaparamita Sutra, the Sutra of Perfection of   Ratnakuta (or Maharatnakuta) Sutra, the Parinirvana (or
           (Transcendent) Wisdom, executed to imperial order, can   Arya-Mahaparinirvana) Sutra, the Avatamsaka Sutra and the
           be ranked among the ‰nest book projects ever undertaken   Prajnaparamita Sutra (see the exposé by Liu Guowei below).
           in China. Their illuminations represent imperial works of art   Of this original group of four imperially commissioned
           on a par with the best imperial lacquerwares and porcelains   Buddhist Sutras, two are remaining in the National Palace
           of the early Ming dynasty (1368-1644). Commissioned by   Museum, Taipei: the Ratnakuta, or Jewel Assembly Sutra,
           the Xuande Emperor (r. 1426-1435), apparently in the 5th   consisting of 120 albums, and the Parinirvana, or Nirvana
           year of his reign, in 1430, they re˜ect the breathtaking level   Sutra, comprising 40 albums plus 2 volumes of appendices;
           of imperially sponsored artefacts in the ‰rst decades of the   see the exhibition catalogue Yuan cang Zang chuan fojiao
           ‰fteenth century.
                                                         wenwu/Om-mani-padme-hum: Tibetan Buddhist Art in the
           Buddhist Sutras are canonical scriptures that render the   National Palace Museum, Taipei, 2015, cat. nos III-1 and III-8
           teachings of the Buddha, which had been taken over from   (gs 1 and 2). Both these Sutras in Taipei have prefaces
           India and translated. Their copying and propagation was   dated to the 5th year of Xuande, 1430. In the Qing dynasty
           considered a meritorious practice. The Xuande Emperor   (1644-1911) the two Sutras were incorporated into the Kangxi
           continued many of the pious deeds and sponsorship projects   Kangyur, a collection of translations of Buddha’s teachings,
           for Tibetan Buddhist orders, which his grandfather, the   assembled in the 8th year of the Kangxi reign, 1669. In 1793,
           Yongle Emperor (r. 1403-1424), had energetically engaged in.   they were included in a court catalogue of the Qianlong
           Imperial workshops produced some of the ‰nest thangkas,   Emperor’s goat-brain paper Sutras and bear seals of the
           gilt-bronze sculptures and porcelains for ritual use in the two   Qianlong Emperor (r. 1736-1795).
           periods, to direct imperial order.



































           32      SOTHEBY’S  蘇富比
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