Page 16 - 2020 December 2 Bonhams Arts of Devotion bronzes and Stone carvings
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1007
           A BRASS FIGURE OF VAJRAPANI
           TIBET, CIRCA 11TH CENTURY
           Himalayan Art Resources item no.16908
           30 cm (11 3/4 in.) high

           HKD800,000 - 1,200,000
           西藏 約十一世紀 金剛手菩薩銅像

           The bronze depicts a rare and early form of Vajrapani, the Great Bodhisattva of
           Power, in which he holds a ghanta—in addition to the eponymous vajra—and has
           a peaceful attitude. The form is often misidentified as Vajrasattva. Two 11th-century
           examples of this peaceful Vajrapani from West Tibet, displaying stylistic borrowings
           from Kashmir, Northwestern India, are published in Beguin, Dieux et demons
           de l’Himalaya, Paris, 1977, p.90, no.40 and von Schroeder, Buddhist Bronzes
           in Tibet, Vol.I, Hong Kong, 2001, pp.73 & 167, fig.II-8 & no.47C. The present
           sculpture was likely part of a triad depicting Manjushri flanked by Avalokiteshvara
           and Vajrapani. Diminutive 11th-/12th-century examples of such triads from Central
           Tibet, displaying stylistic borrowings from Pala, Northeastern India, are published
           in Essen & Thingo, Die Gotter des Himalaya, Munich, 1990, p.82, fig.I-44 and von
           Schroeder, Buddhist Bronzes in Tibet, Vol.II, Hong Kong, 2001, p.1139, no.296C.

           Representing the primary protector of Buddhism and its followers, this charming
           Vajrapani wears a long dhoti stippled with stylized rosettes secured to the waist by
           a jeweled belt. His upper body is adorned with a patterned, diagonally-tied sash.
           His hair has been gathered in graduated buns above his head, and he wears a
           splendid foliated crown. Ribbons attached to the headdress flutter gracefully on
           either side above his shoulders. With a gentle, engaging smile on his finely outlined
           lips, a straight nose, eyes slightly downcast, and urna centering his forehead, the
           bodhisattva has a benevolent and noble countenance.

           Stylistically, the bronze can be attributed to Central Tibet because it shows more
           borrowings from Pala art than Kashmir. For instance, Pala’s five-leaf crown has
           been adopted, rather than Kashmir’s three-leaf. The heavy-lidded eyes are also
           redolent of Pala art. The beaded belt with looped festoons is inspired by Pala
           sculptures in Tibet from Northeastern India, such as von Schroeder, Buddhist
           Bronzes in Tibet, Vol.I, Hong Kong, 2001, p.309, no.105C.

           Provenance
           Private European Collection, acquired in 1973



















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