Page 34 - 2021 March 17th, Indian and Himalayan and Southeast Asian Art, Christie's New York City
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Exceptionally carved in deeply detailed relief, this large stele depicts Buddha   Either assertion lends an interesting interpretation of the present relief. If
          Shakyamuni in retinue with Avalokiteshvara, the Bodhisattva of Compassion,   the Miracle at Shravashti is indeed portrayed, the scene is reduced to its
          and Maitreya, the Buddha of the Future. Accompanied by splendid portrayals   essential elements. In this work, Buddha is depicted seated upon a twice-
          of  nature,  the  figures  of  Buddha  and  his  attendants  are  elegantly  modeled,  layered lotus, stylistically reminiscent of bases accompanying bronze figures
          appearing at points to be nearly in the round.      of Swat Valley (see lot 442). Two figures emerge waist-up from the bottom
                                                              of the stele and appear to hoist the lotus out from the water. Two princely
          The scene depicted in this relief and similar compositions has been the subject   figures kneel in devotion from either lower corner, suggesting the presence
          of dispute over the past century. The much-cited early scholar of Gandharan   of  Nanda  and  Upananda.  Buddha  is  flanked  by  bodhisattvas  standing
          art, Alfred Foucher attributes the type to 'The Great Miracle at Shravashti,'   upon their own lotus bases, likely Avalokiteshvara, grasping a lotus, on the
          where  Buddha  performs  several  miracles  to  repute  challenges  from  the   proper  right  and  Maitreya,  carrying  a  water  vessel,  on  the  left.  Indra  and
          heretics (see A. Foucher, The Beginnings of Buddhist Art, London, 1917, pp. 147-  Brahma are each nestled between the bodhisattvas and Buddha, emerging
          184). Among his miracles, and perhaps the most significant, is Buddha’s self-  from the background, rather than firmly placed figures. A second figure of
          multiplication. According to Buddhist doctrine, Buddha sat cross-legged upon   Buddha stands upon a lotus base in the top right corner. In the opposite,
          a lotus flower created by the naga kings Nanda and Upanda. As he entered a   corner stands a bodhisattva, who may be identified as either Maitreya or
          state of contemplation, a second lotus was created atop the first, and atop the   Siddhartha, although it lacks definitive attributes in its present condition.
          new lotus, a second seated Buddha appeared.         Several proto-yaksha figures rest in the flowering tree, holding parasols and
                                                              garlands over Buddha.
          While  writing  on  the  comparable  Mohammed  Nari  Stele  at  the  Lahore
          Museum (see A. Proser, The Buddhist Heritage of Pakistan: Art of Gandhara,   The present stele demonstrates the work of a highly skilled artisan; while
          2011,  New  York,  p.  163,  cat.  68  for  illustration)  Juhyung  Rhi  questions  the   only  a  few  inches  thick,  the  relief  manages  to  incorporate  considerable
          attribution to this triad type as the Miracle at Shravashti (see, J. Rhi, “Complex   detail  and  depth.  A  stand  out  among  more  common  lower-relief  works
          Steles:  Great  Miracle,  Paradise,  or  Theophany”  in  The  Buddhist  Heritage  of   depicting similar subjects, the present lot may be compared to a rare and
          Pakistan: Art of Gandhara, 2011, New York, pp. 65-72). Rhi points out that the   well-published dated Buddhist triad from the same private collection sold at
          composition  could  alternatively  be  identified  as  Sukhavati,  the  paradise  of   Christie’s New York, 23 September 2020, lot 609. Also compare the work
          Buddha Amitabha. The composition of the present triad, and similar examples,   to a parcel gilt and polychromed gray schist stele of the Teaching Buddha
          draws parallels to the depiction of Sukhavati in early East Asian art, which   sold at Christie's New York on 11 September 2012, lot 522; the present stele
          depict  a  seated  Buddha  flanked  by  standing  Bodhisattvas.  Reference  the   can be assumed to have had similar polychromy, although traces of such
          seventh-century Tang dynasty murals in Cave 332 at Dunhuang, or images of   evidence rarely survive into the present day.
          Amitabha with Bodhisattvas within Qianxisi Cave at the Longmen Grottoes
          for early Chinese Amitabha triads, which parallel the present configuration.





































                                     A rare and magnificent gray schist relief triad of Buddha Shakyamuni with
                                     Bodhisattvas; ancient region of Gandhara, dated by inscription to year 5, probably 3rd-
                                     4th century CE; 24 ¼ in. (61.6 cm.) high; 23 ¼ in. (59.1 cm.) wide; sold at Christie’s New
                                     York, 23 September, 2020, for $6,630,000.
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