Page 140 - Fine Chinese Art Bonhams London May 2018
P. 140

115
           A LARGE THANGKA OF GUANYIN AND
           ACOLYTES
           Sino-Tibetan, 17th/18th century
           Distemper on cloth, depicting the Goddess of
           Mercy with a halo, seated on a lotus throne holding
           a rosary, dressed in red voluminous robes with
           auspicious shou characters, the undergarment with
           shuangxi characters, flanked by two attendants,
           representing Shancai and Longnü, around them
           issuing from bamboo are various Tibetan deities
           and Gelug hierarchs, all against a background of
           ruyi-head clouds.
           317cm (124 7/8in) wide x 232cm (91 3/8in) high.

           £35,000 - 45,000
           CNY310,000 - 400,000

           漢藏風格 十七/十八世紀 彩繪善財龍女拱觀音唐卡

           The present lot is remarkable for its combination of
           Chinese and Tibetan styles and themes. Although
           the orbs of Gelug hierarchs and Tibetan deities,
           as well as the materials used are firmly Himalayan,
           the subject of Guanyin (or Avalokiteshvara) wearing
           distinctly Chinese robes with shou (壽) and
           shuangxi (囍) characters, flanked by both Longnü
           and Shancai is more typical of Chinese religious
           depictions rather than Tibetan.

           Longnü, daughter of the Dragon King, and Shancai
           are referred to in literary sources as acolytes of
           Guanyin. The youths are each associated with
           an important Buddhist sutra within the Mahayana
           tradition. Shancai is thus mentioned in the
           Avatamsaka Sutra as a young pilgrim who studied
           with learned masters and celestial bodhisattvas,
           while the Lotus Sutra described Longnü as an
           eight-year-old girl who attains enlightenment after
           presenting her precious pearl to the Buddha.

           Stylistically, the bamboo leaves and and ruyi-head
           clouds as well as the striking blue-and-green
           background, were artistic devices incorporated by
           Tibetan artists from Chinese Arhat and landscape
           painting since the 15th century. For an extended
           discussion on the sharing and overlapping between
           Tibetan and Chinese painters and their depiction
           of Arhats, see R.Linrothe, Paradise and Plumage:
           Chinese Connections in Tibetan Arhat Painting,
           New York, 2004, pp.10-40. For similar details of
           bamboo in Tibetan paintings of Arhats, see Tangka-
           Buddhist Painting of Tibet: The Complete Collection
           of Treasures of the Palace Museum, Beijing, 2006,
           p.215, no.200.










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           132  |  BONHAMS                        please refer to paragraphs 7 & 8 of the Notice to Bidders at the back of the catalogue.
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