Page 284 - Chinese Art, Vol II By Stephen W. Bushell
P. 284

82                   CHINESE ART.

                   in  1785.  The emperor was fond  of inditing odes, and similar
                   examples, usually in his own handwriting,  are  often  found  in
                   European collections, cut in facsimile under the foot of a piece of
                   porcelain, or incised in the side of a jade carving raided from a
                   cabinet in the palace  : his published verses  fill scores of volumes.
                     Passing on to champleve enamel, we present an example of Chinese
                   work in Fig. 94.  It is the figure of a celestial Bodhisattva, with the
                   urna mark on the forehead, moulded in bronze in the Indo-Tibetan
                   style of the Lama canon, with jewelled topknot and tiara, breastplate
                   and girdle strung with beads, large circular earrings dragging down
                   the lobes of the ears, wrapped in a kashaya, hanging down in loose
                   folds from the arms.  The figure, kneeling on one knee, gilded,  is
                   posed upon a lotus pedestal, which  is decorated in champleve
                   enamel, on the top with a brocaded ground, and round the sides
                   with scrolled clouds and bats flying in the intervals,  all worked in
                   colours on a turquoise blue ground.
                     The vase in Fig. 95 illustrates a somewhat unusual  technique,
                   being a combination of repousse and cloisonne work, dating from
                   the Ch'ien Lung period.  The details of the decoration are hammered
                   in from the surface to give greater depth to the cloisons, and the
                   cloisons are also prominently rimmed so as to project boldly from
                   the field, which is plainly gilded.  The enamels in the trellis-work
                   and Howers which decorate the vase are left with surfaces intact,
                   as they melted in the stove, not having been ground down with
                   pumice or polished.  The flowers are filled in with two colours in
                   each cloison, shading effectively into each other at the  lines of
                   junction.
                     An incense-burner is illustrated in Fig. 96, one of a pair, fashioned
                   in the shape of a winged quadruped of fabulous mien, with a grotesque
                   two-horned head fitted to serve as a movable  lid to the urn—the
                   traditional shon In, or  "  monster urn  "  of the Chinese antiquary.  It
                   is of gilt copper, with the details worked in relief and fiUed in with
                   coloured enamels, finished off with the -graving tool.
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