Page 412 - Chinese Art, Vol II By Stephen W. Bushell
P. 412

144                  CHINESE ART.

                 making ready to accompany a pair of graceful dancing ladies, who are
                 trying their steps beyond the pillar on the right, but have been un-
                 fortunately cut out by the photographer, as they lend animation to
                 the scene.  The picture, as a whole, is that of a walled palace with
                 pavilions. Mosques, and gardens with flowering trees, and the long
                 scroll as it is unrolled exhibits a succession of picturesque groups
                 of court ladies in brocaded robes with flowers in their hair, gather-
                 ing or watering flowers, reading, painting, plajdng chess and other
                 games, or otherwise occupied.  The empress appears at last, seated,
                 with a eimuch attendant holding up a long-handled banner fan
                 over her head and a host of waiting damsels behind, having her
                 portrait taken by an artist who is putting his last touch of vermilion
                 to the lips.  Finally comes a solitary, pensive figure standing on the
                 verandah, looking at a lake the banks of which are fringed with
                 willows clad in their spring garb of bright green.  The signature
                 reads  " Shih-Fu Ch'iu Ying chih."  "  Ch'iu Ying (styled) Shih-Fu
                 fecit," and the artist's nom de plume Shih-Chou is inscribed in a
                 little gourd-shaped frame underneath.  The Chinese critic in his
                 certificate, written on the scroll in 1852, says that he has carefully
                 compared the signature with other examples and that it is certainly
                 genuine.
                   Fig. 132 is an example of a Buddhist religious picture, a concep-
                  tion of Bodhidharma, the 28th Indian and first Chinese patriarch,
                 on his journey from Canton to Loj^ang in 520, as he is miraculously
                 crossing the great Yang'.sze river standing upon a reed plucked
                  from the bank.  It is in the Anderson collection, and is of late Ming
                  date, the first half of the seventeenth century, being attributed to
                  Mu-an, a Chinese monk who lived at a Buddhist temple in Japan.
                   The general decadence of art which set in towards the close of
                  the Ming dynasty is declared to have become itn fait accompli under
                  the Manchu line, and there is no room here to search for any ex-
                  ceptions to the rule  ; nor is there yet any renaissance in sight.  One
                  of  the  subjects, apart from  art, which  is  of some interest out-
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