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our modern age, the phrase San Yang Kai Tai 三羊開泰 (Three Sheep/                           During the Shang 商 dynasty, the tiger motif sometimes appeared on
           Rams/Goats Usher in Prosperity and Renewal) frequently appears in                        bronze ritual vessels and especially as part of the design on gong 觥 or
           calligraphic scrolls placed over doorways and on the walls of offices                    on the handles of ding 鼎, such as those excavated at Qingjiang 清江 in
           and the parlours of family homes, especially during the Chinese Year                     Jiangxi 江西 province between 1973 and 1975 and the famous “Si Mu
           of the Sheep, Ram or Goat.                                                               Wu fang ding” 司母戊方鼎, where the animal appears on the handles
                                                                                                    cast in the round.
           During the  Shang  商 and early  Western  Zhou  西周早期 dynasties,
           the  ram motif usually  appeared  on bronze vessels as secondary
           ornamentation. In rarer instances, the ram was also cast in the round
           with protruding horns as the central motif of a vessel. But perhaps the
           most spectacular use of the ram motif can be seen on vessels on which
           the animal, or its front and top part, is cast in the round as part of
           a vessel, such as is the case with a big square zun 尊, 58.5 cm high,
           excavated in 1938 at Huangcai 黃材, Ningxian county 寧鄉縣, Hunan
           湖南 province, which is cast with four rams back-to-back with their
           protruding heads in the round surmounted with elegant coiled horns
           and their powerful chests and front legs cast in high relief below.

           A large bronze vessel now in the British Museum, is cast in the shape
           of the front halves of a pair of two outwardly facing rams with powerful
           coiled horned heads and extended chests standing on their two front
           legs supporting a high vessel between them.



           The Tiger Motif 虎紋
           Inordinately strong and intelligent, fast-moving, courageous, fearless
           and majestic in appearance, the tiger has always been for the Chinese
           a symbol of both physical and metaphysical  power, a creature  that,
           it  was  believed,  could  communicate  directly  with  heaven  and the
           denizens of the netherworld  and serve as an intermediary between
           them and mankind, as well as a creature that could dispel evil forces
           and protect human beings. Making use of various tiger motifs, China’s                    During the Shang 商, a very few ritual vases were cast in the form of
           rulers and warriors attempted to adopt as their own the tiger’s fear-                    a complete tiger. The most amazing and famous of these are two you
           inspiring grandeur and prestige, while the common people employed                        卣, each cast in the form of a large tiger seated on its hind legs with a
           tiger motifs as powerful talismans to ward off inauspiciousness from                     human figure emerging from its widely opened mouth. One of these
           their homes and invoke divine protection for the bodies of themselves                    magnificent vessels is now in the Cernuschi Museum in Paris and the
           and their young offspring.                                                               other is in the Sumitomo Collection in Japan.  In 1989, an amazingly
                                                                                                    lively, full-bodied, running tiger was excavated from a Shang tomb at
                                                                                                    Xingang 新干 Dayangzhou 大洋洲 in Jiangxi 江西 province.







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