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PROPERTY FROM THE COLLECTION OF
           JAMES AND MARILYNN ALSDORF
           183
           A PALE GREY LIMESTONE TORSO OF A BODHISATTVA      The seated bodhisattvas in Cave 17 and in the other Tang caves seem
           Tang dynasty, 8th century                         to lean forward with an easy grace, their heads and arms held at
           Shown standing in subtle tribhanga pose with hands clasped   various angles. The Buddhas sit impassively on their various supports,
           prayerfully at the chest in namaskaramudra, the diaphanous dhoti   their bulk emphasized by swaths of drapery that fall in natural weighty
           worn rolled at the hips below the rounded belly and clinging in crisp   folds across the surfaces. The Alsdorf bodhisattva on the proper left
           curved folds on the legs; the head of a later date, carved with delicate   side of the seated Buddha on the west wall also exudes a sense of
           features and downcast eyes on a full-cheeked face, the hair pulled up   natural, implied movement: his head leans slightly toward his right
           into a tall coiled chignon behind a scrolled tiara with central jewel.   side, the bracelets on his wrists falling at differing levels down his arms
           31 5/8in (80.3cm) high, overall 23in (58.4cm) high, to the shoulder  as he joins his hands together. His belly swells gently outward as he
                                                             breathes, his right hip slightly raised to support his weight. The same
           $60,000 - 90,000                                  features are repeated in his companion standing on the proper right
                                                             side of the seated Buddha.
           唐 八世紀 脅侍菩薩立像
                                                             When Siren photographed the figures in Cave 17, he saw a distinctive
           Exhibited:                                        Indian influence in their full forms and free positions of the figures.
           On loan to the Fogg Art Museum, Harvard University, Cambridge,   Certainly the sculpture of India did influence Chinese Buddhist
           Massachusetts, 1935-1952 (845.1934)               sculptors in earlier centuries. On the other hand, the Vanderstappen
                                                             and Rhie study listed above proposed a more immediate influence: the
           Provenance:                                       city of Taiyuan was honored with the title of Northern Capital in 690
           Left Standing Bodhisattva, Tianlongshan Cave 17, West Wall   and again in 732, suggesting patronage from circles closely connected
           Benjamin W. Rowland, Jr. Cambridge, Massachusetts, December   to the Tang imperial house (see The Sculpture of T’ien Lung Shan,’
           1952                                              p. 216, footnote 129). Professor Angela Howard also noted that a
           The James and Marilynn Alsdorf Collection, prior to 1965   prominent patron with affluent taste must have commissioned such
                                                             sculptures, particularly of Caves 14, 17, 18 and 21. In fact she opined
           Literature:                                       that the vivid naturalism of their humanlike movement and dreamlike
           Illustrated in situ by Osvald Siren, Chinese Sculpture from the Fifth to   expressions evoke more the atmosphere of figures in a court gathering
           the Fourteenth Century [London, E. Benn, 1925], vol. IV, pl. 500; and   than an assembly divine beings (see Angela Falco Howard [et al.],
           1998 reprint, vol. 1, pl. 500, center right       Chinese Sculpture [Yale University Press, 2006], p. 309.)
           Harry Vanderstappen and Marylin Rhie, ‘The Sculpture of T’ien Lung
           Shan: Reconstruction and Dating,’ Artibus Asiae, vol. 27, no. 3 (1965),   Unfortunately the beauty of these sculptures was also their undoing.
           pp. 189-237 discussed on p. 204 and illustrated as fig. 61   The recent Tianlongshan Caves Project listed above has plotted the
           Illustrated in Tianlongshan Shiku, Beijing Foreign Language Press,   process that ensued after the caves were discovered in the early
           2003, nos. 179, 182 and 185                       years of the 20th century: first the heads from various figures were
           Illustrated in another historical photograph view of the Cave 17   removed, followed by a second wave when whole figures, hands and
           west wall, second figure from the right, website for the University of   relief carvings were cut from the walls. Some of the incomplete figures
           Chicago, Center for the Art of East Asia, Tianlongshan Caves Project,   were then offered for sale with replacement heads made at the time
           Cave 17 in ‘Caves’ file (https://tls.uchicago.edu)    that do not match the complete figures documented in the earlier
                                                             in situ photographs. In their 1965 study of the Tianlong sculptures,
           展覽:                                               Vanderstappen and Rhie listed a number of these separated figures in
           1935-1952年於哈佛大學福格藝術博物館借展                          their discussion of Cave 17. This includes the Alsdorf bodhisattva, the
                                                             disparity noticed between the head on the figure in 1965 as compared
           來源:                                               to an archival photo of the complete original figure (see ‘The Sculpture
           山西省太原市天龍山石窟第17洞窟西牆                                of T’ien Lung Shan,’ pp. 203-204; and p. 232, fig. 59 showing the
           Benjamin W. Rowland, Jr. 麻省劍橋,1952年12月            Alsdorf bodhisattva in an in situ photograph; fig. 61, the figure with
           阿爾斯多夫伉儷珍藏,1965年以前                                 replacement head in 1965). The 1965 photograph of the Alsdorf
                                                             bodhisattva, in turn, matches photos been taken after 2013 for the
           著錄:                                               Tianlongshan Caves Project, where the sculpture is identified as from
           喜龍仁,Chinese Sculpture from the Fifth to the Fourteenth Century,  the west wall of Cave 17, in a private collection and that the ‘head is
           倫敦,1925年,第5卷,圖版500                                not original’ (see in the photos section, Bodhisattva Standing PRV.
           Harry Vanderstappen and Marylin Rhie, ‘The Sculpture of T’ien Lung   UOC.511, height given as 66cm). The Tianlongshan Caves Project
           Shan: Reconstruction and Dating,’ Artibus Asiae, 第27卷第3期,1965  also proposes that the original head for the Alsdorf bodhisattva is now
           年,圖版61,頁189-237                                   in the collection of the Kosetsu Museum, Kobe (see in the photos
           《天龍山石窟》,北京科學出版社,2003年,圖版179,182,185               section, Bodhisattva Head KMA.UNKNOWN.1, as 25.9cm high).
           芝加哥大學天龍山項目網站17窟照片,https://tls.uchicago.edu
                                                             One final note to consider is the small scale of the Alsdorf bodhisattva
                                                             and the other sculptures originating from Cave 17. Vanderstappen and
           The Buddhist cave temples of Tianlongshan are located to the   Rhie recorded the measurements for the interior of Cave 17 as 8 feet
           southwest of Taiyuan City in Shanxi Province. The recorded history   in depth, 8 feet in width; 5 ¾ feet in height near the wall and 7 feet
           on the caves is sparse; but the sculptures there have been dated by   in height at the center. The Alsdorf bodhisattva is less than 3 feet in
           comparison to known monuments from the sixth to the eighth century,   height, while the seated bodhisattva in the Rietberg Museum, Zurich
           extending from the Northern Wei through the Tang period. It was the   - unusually well preserved to include the head and pendant left leg –
           exquisite quality of the sculptural programs initiated there by unknown   measures only 101cm (39 3/4in) in height (see Tianlongshan Caves
           patrons during the first half of the eight century that drew scholars,   Project, in photos section, Bodhisattva Seated RBM.RCh.146). That
           photographers and despoilers to the mountain site in the opening   these sculptures of comparatively small size manage to create such a
           years of the twentieth century.                   monumental impression is a tribute to the genius of the Tang sculptors
                                                             who created them.


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