Page 392 - japanese and korean art Utterberg Collection Christie's March 22 2022
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                A GILT-BRONZE STANDING SCULPTURE OF A
                BODHISATTVA
                THREE KINGDOMS PERIOD-SILLA DYNASTY (7TH-8TH
                CENTURY)
                The slender figure posed on an integral lotus stand holding the
                identifying urn in left hand, ornamented with a garland necklace
                across the torso and drapery flowing in long, looping pleats from the
                waist and further drapery that enwrapped the arms and that ends in
                an upward sweep above the feet, the head cast with a raised crown;
                the reverse side of the figure with a mounting peg at the back of the
                shoulder
                5¿ in. (13 cm.) high

                $8,000-12,000

                Elegantly outfitted in the sumptuous trappings of an Indian
                prince of old, this gilt bronze sculpture represents a bodhisattva,
                a benevolent being who has attained enlightenment but who has
                postponed entry into nirvana in order to assist other sentient beings
                in gaining enlightenment. Bodhisattvas generally are depicted with
                a single head, two arms, and two legs, though they in fact may be
                shown with multiple heads and limbs. Richly attired, bodhisattvas,
                who may be presented either standing or seated, are represented
                with long hair often arranged in a tall bun atop the head and often
                with long strands of hair cascading over the shoulders. As seen
                here, a crown sometimes surrounds the high topknot. Bodhisattvas
                wear ornamental scarves, dhotis of rich silk brocade, and a wealth
                of jewelry that typically includes necklaces, armlets, bracelets, and
                anklets; this figure’s beaded necklace descends from the neck to the
                chest, passes through a medallion at the waist, falls to the knees in
                two broad ellipses, and then loops around to the figure’s back. Like
                Buddhas, bodhisattvas have distended earlobes; some wear earrings,
                others do not.
                Closely related sculptures are in the collections of the Harvard
                Art Museums (1943.53.75) and of the National Museum of Korea
                (NMK), Seoul (M335 and Sinsu 3298; see: National Museum of
                Korea, ed., Masterpieces of Early Buddhist Sculpture, 100 BCE–700
                CE, Seoul: National Museum of Korea, 2015, pp. 186-187, no. 92,
                M335, and pp. 200-201, no. 100, Sinsu 3298). This sculpture bears
                a striking visual and stylistic similarity to NMK M335, which the
                NMK curators date to the seventh century and assign to the Baekje
                Kingdom (c. 18 BC–AD 660), just as it also shows kinship to the
                seventh-century Harvard figure. The base’s polygonal lower edge
                finds parallels in the bases of the Harvard sculpture and of NMK
                Sinsu 3298, which the NMK curators date to the seventh century
                and ascribe to the Silla Kingdom (57 BC–AD 935).
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