Page 270 - Way of Life Encyclopedia of the Bible Christianity. Based on the King James Bible
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GAMMADIM  -  GENEALOGY


               delivered unto the saints.’ Some follow Gamaliel, but it   rooms  in the gates (Ge. 19:1; De. 22:15; Ru. 4:11; 1 Sa.
               would  be  far  better  if  they  would  follow  the   9:18; 2  Sa. 19:8;  2 Ki. 7:1; Ps. 69:12; Pr. 22:22; 24:7;
               Bible”  (John  R.  Rice,  Ecumenical  Excuses  for  Unequal   31:23; Da. 2:49; Am. 5:15).
               Yokes).                                             GATH (wine press, fortune). Jos. 11:22.
                  GAMMADIM.  Hired  soldiers;  mercenaries  (Smith)   GATHHEPHER (wine press of the well). 2 Ki. 14:25.
               (Eze. 27:11).                                       GATHRIMMON (wine press of Rimmon). Jos. 19:45.
                  GAMUL (weaned, matured). 1 Ch. 24:17.            GAY. Bright; cheerful (Ja. 2:3).
                  GAPE. To open the mouth in wonder or  surprise; to   GAZA (strong place). Ge. 10:19.
               open  the  mouth  with  a  desire  to  injure  or  devour
               (Webster) (Job 16:10; Ps. 22:13).                   GAZZAM (devourer, swaggerer). Ezr. 2:48.
                  GARDEN.  (1)  The  Garden  of  Eden  (Ge.  2:8-16;   GAZER (precipice). 2 Sa. 5:25.
               3:1-24; 13:10; Eze. 36:35; Joel 2:3). (2) The delights of   GAZEZ (shearer). 1 Ch. 2:46.
               love (Song 4:12-16;  5:1;  6:2). (3) The garden of  God   GAZINGSTOCK. To be mocked; ridiculed; a spectacle
               (Is.  51:3;  Eze.  28:13;  31:8;  31:9).  (4) The  garden  of   (Na. 3:6; He. 10:33).
               Gethsemane where Jesus  prayed  before the crucifixion   GEBA (height, hill). Jos. 21:17.
               (Mt. 26:36; Mk. 14:32; Jn. 18:1, 26). (5) The garden   GEBAL (hilly, border). Eze. 27:9.
               where Jesus was buried (Jn. 19:41).                 GEBER (strong). 1 Ki. 4:13.
                  GAREB (reviler, despiser). 2 Sa. 23:38.          GEBIM (springs). Is. 10:31.
                  GARMITE (bony). 1 Ch. 4:19.                      GEDALIAH (Jehovah is great). 2 Ki. 25:22.
                  GARNER. A place for storing grain or valuables  (Ps.   GEDEON.  The  Greek  form  of  Gideon  (He.  11:32).
               144:13; Joel 1:17; Mt. 3:12).                     [See Gideon.]
                  GARNISH. To overlay; to  adorn; to  set in  order  (2   GEDER (walled). Jos. 12:13.
               Ch. 3:6; Job 26:13; Mt. 12:44; 23:29; Re. 21:19).
                  GARRISON.  A  fortified  post  or  camp (1  Sa. 10:5;   GEDERAH (sheep cote). Jos. 15:36.
               13:3; 14:1,6; 2 Sa. 8:6, 14).                       GEDEROTHAIM (two sheepfolds). Jos. 15:36.
                  GAT. Got (Ge. 19:27).                            GEHAZI (denier, diminisher). 2 Ki. 4:12-36; 5:20-25;
                  GATAM (burnt valley). Ge. 36:11.               8:4-5).
                                                                   GEHENNA.  A  Greek  word  translated  “hell”  nine
                  GATE.  There were 10 gates in  Jerusalem  (Ne.  3).   times  in  the N.T. (Mt.  5:29-30;  10:28;  23:15,33;  Mk.
               These  gates  can  be  interpreted  symbolically  to  teach   9:43, 45; Lk. 12:5). It is translated “hell fire” three times
               lessons for  the Christian  life (Ro. 15:4; 1  Co. 10:11).   (Mt.  5:22;  18:9;  Mk.  9:47).  At  one  time  the  word
               The sheep gate (v. 1) was listed first and symbolizes  the   probably referred to the Valley of Hinnom in Jerusalem,
               blood atonement of Christ, upon which our  relationship   a valley used for idolatry in O.T. times  (2 Ki. 21:6; 2 Ch.
               with  God  is  founded  (Jn.  1:29). The  fish  gate  (v. 3)   28:3;  33:6;  Je. 7:31, 32;  19:1-6;  32:35). [See Death,
               symbolizes  evangelism (Mk. 1:17). The old gate (v. 6)   Hell, Hades, Sheol.]
               symbolizes  the old paths, the fundamental truths of the
               Word  of  God  (Jude  3).  The  valley  gate  (v.  13)   GELILOTH (circles). Jos. 18:17.
               symbolizes  growth,  trials,  low  times  in  our  lives;   GEMARIAH (camel owner). Nu. 13:12.
               humility  (1  Pe.  4:12;  5:10).  The  dung  gate  (v.  14)   GENDER.  To  produce;  to  beget  (Le.  19:19;  Job
               illustrates  refuse, that which is  rotten, that which needs   21:10; 38:29; Ga. 4:24; 2 Ti. 2:23).
               to be put out of our lives  (1 Pe. 2:1). The fountain gate   GENEALOGY.  Lineage,  family,  seed,  generation  (1
               (v. 15) represents  the Spirit-filled life (Jn. 7:37-39). The   Ch. 4:33; 5:1,17; Ezr. 8:3; Ne. 7:5; 1  Ti. 1:4; Tit. 3:9).
               water  gate  (v.  26)  represents  the  constant  cleansing   The main  use of the Bible’s genealogies  is  to trace the
               necessary  for  fellowship with  Christ  (Jn. 13:10;  1  Jn.   lineage  of  Jesus Christ  from  Adam  the  first  man,  to
               1:9). The horse gate (v. 28) represents spiritual warfare   prove that He is  a man and is  thus qualified to be man’s
               (Ep.  6:10-18).  The  east  gate  (v.  29)  stands  for  the   Redeemer, (Lk. 3:33-38), and to  trace His  lineage from
               expectation  of  Christ’s  return  (1  Th.  1:10).  The gate   Abraham and  David to show that He the Messiah who
               Miphkad (appointment, judgment) (v. 31) stands  for the   inherits God’s  covenants and  who will establish  God’s
               judgment  seat  of  Christ  (1  Co.  3:10-15;  2  Co.  5:10).   eternal kingdom (Mt. 1:1-17). This  is  the purpose of the
               [See Type.]                                       genealogies in  Genesis 5;  Genesis 10-11;  1  Chronicles
                  GATE, IN THE. The phrase “in the gate” refers  to the   1-8. Christ’s genealogy is traced from Adam to Seth (Ge.
               place of judgment and business, which in ancient times   5:3), to  Noah  (Ge.  5:3-29),  to Shem  (Ge. 11:10),  to
               was  conducted in open spaces near  the city gates or  in   Abraham (Ge. 11:10-26), to  Isaac (Ge. 21:1-5), to  Jacob



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