Page 300 - Way of Life Encyclopedia of the Bible Christianity. Based on the King James Bible
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HOLY SPIRIT


                  The  Sealing  of  the  Holy  Spirit.  The  method  of  the   other  way promoting the Holy Spirit Himself. The Lord
               sealing:  Believers  are sealed  with  the Spirit  when they   Jesus Christ taught us to pray  to the Father, not to  the
               trust  Jesus  Christ  as Lord  and  Saviour  (Jn. 7:39;  Ep.   Spirit (Mt. 6:6, 9; Jn. 16:23). Christ’s own prayers  were
               1:12-14; Ga. 3:14). The meaning of the sealing: Security   always addressed to  the Father  (Mt. 11:25;  26:39;  Jn.
               (Da. 6:17); ownership (2  Co. 1:21-22); authority  (Ge.   11:41; 12:28; 14:16; 17:1). The Apostle Paul taught us
               41:41-42; Es. 8:8; 2 Co. 5:20; Mt. 28:18-20); likeness—  to pray to God the Father through the Lord Jesus  Christ
               a seal imparts its own image (Ga. 5:22-23).       (Ro. 1:8). There is not one example of believers praying
                  The  Filling  of  the  Holy  Spirit. To be filled  with  the   to the Holy Spirit in the New Testament. The Holy Spirit
               Holy  Spirit  means  to  be  yielded  to  the  Holy  Spirit’s   promotes  the  Lord  Jesus   Christ  and  focuses   the
               control  (Ep. 5:18).  The  evidences  of  the  filling  of  the   believer’s  attention  upon  Christ. The believer  does  not
               Holy  Spirit  in the book of Acts include: (1) Witnessing   receive  the Holy  Spirit  by  seeking the Holy  Spirit;  he
               in supernatural, foreign languages (Ac. 2:4-11). This is   receives  the Holy  Spirit  by  trusting  in  the  Lord  Jesus
               the only  time that  tongues speaking is  connected  with   Christ  (Ephesians   1:12-14).  Contrast  this  clear  Bible
               Spirit  filling.  (2)  Bold  witness   of  Jesus  Christ  (Ac.   teaching  with  that  of  the  Pentecostal-Charismatic
               4:8-12,  31).  (3)  Good  reputation  (Ac.  6:3,  5).  (4)   movement  where there is  an unscriptural focus  on  the
               Heavenly-mindedness   (Ac.  7:55-56).  (5)  Standing   Holy  Spirit. Consider  the example of Pentecostal leader
               against  false  teaching  (Ac.  13:8-10).  The  book  of   Benny  Hinn.  In  his  book  Good  Morning,  Holy  Spirit,
               Ephesians gives instruction about the filling of the Holy   Hinn  prays  to the Spirit,  seeks the  Spirit,  invites  the
               Spirit  but  says  absolutely  nothing  about  the  gift  of   Spirit  to  come,  etc.  None  of  this  is  based  upon  the
               tongues (Ep. 5:18-21). None of the other N.T. passages   testimony of Scriptures.
               that deal with the Spirit’s influence in the believer’s life   Baptism  by  Fire.  The  baptism  of  fire  has  been
               mention  tongues,  but  they  DO  mention  the following   promoted  by  the  Pentecostal  movement  since  its
               marks  of  a  Spirit-filled  life:  Abounding  in  hope  (Ro.   beginning in  the early  20th century. Some Pentecostals
               15:13);  spiritual fruit  (Ga. 5:22-24);  spiritual  wisdom   have  named  themselves  such  things as  “Fire  Baptized
               (Ep.  1:17-18);  spiritual  strength  (Ep.  3:16);  sound   Holy  Ghost” people. The concept  of  being baptized  by
               doctrine (1 Jn. 2:27).                            the Holy Spirit and fire comes from John’s prophecy  in
                  The  Baptism  of  the  Holy  Spirit.  The baptism  of  the   Matthew 3:11-12. Pentecostals ignore the context. John
               Holy  Spirit  was  the  coming  of  the  Holy  Spirit  to   the Baptist was  speaking  to the Jews  when he quoted
               empower  the churches  for world  evangelism (Ac. 1:8).   this  prophecy. Those Jews  which believed in Christ were
               (1) It was promised by John the Baptist and Jesus  Christ   baptized with  the Holy  Spirit  on  the day  of  Pentecost,
               (Mt. 3:11;  Ac. 1:4-5). (2)  It  was  fulfilled  at  Pentecost   but the baptism  of fire is a warning  of judgment for the
               and  at  Cornelius’s   house  (Ac.  2:1-13;  10:44-47;   unbeliever.
               11:13-17). The baptism at Pentecost  was  for the Jews,   Spirit  Slaying.  “Spirit  slaying”  is  practiced  by
               and the one at Cornelius’s  house was for the Gentiles.   Pentecostals and Charismatics. Allegedly, the Holy Spirit
               (3) Christians are never told to  seek the baptism of the   knocks people down and sometimes  even holds them on
               Spirit.  After  Pentecost  there is  no record  of  Christians   the floor so that they cannot rise. This  experience is  also
               waiting for  a  Spirit  baptism.  The  apostles taught  that   called “Holy  Spirit glue” and “carpet time.” There is  no
               every true Christian has  the Holy  Spirit  (Ro. 8:9; 1  Jn.   example of such a thing in the New Testament. Consider
               2:20,  27).  Throughout  the  Epistles  it  is   taken  for   the New Testament examples  of people falling down:  (1)
               granted that believers have the Holy Spirit (Ro. 8:1-27;   Believers  sometimes  fell down before Christ to worship
               15:13; 1 Co. 3:16; 6:11, 19; 12:3-11; 2 Co. 3:18; 13:14;   Him  (Mt.  2:11;  18:26;  Lk.  17:16;  Jn.  11:32;  1  Co.
               Ep. 2:18, 22; 3:16; 4:3-4; 5:18; 6:18; Ph. 1:19; 2:1; Co.   14:25).  The  term  “fall  down”  is   frequently  used  in
               1:8;  1  Th. 1:5;  5:19;  2  Ti.  1:14;  1  Pe.  1:2, 22; 1  Jn.   Scripture  to   describe  worship   (Ps.  72:11;  Is.  44:19;
               3:24). (4) Similarly, every reference to  the reception of   46:6; Dan. 3:5;  Mt. 4:9;  Re. 4:10; 5:8,  14; 19:4).  (2)
               the Holy Spirit after the book of Acts is in the past tense   The disciples  fell down on their faces  and were afraid on
               or  fulfilled  tense  (Ro.  5:5;  1  Co.  2:12;  3:16;  6:19;   the Mt. of Transfiguration (Mt. 17:6). (3) The men who
               12:13; 2 Co. 1:22; 5:5; Ga. 3:2; 4:6; Ep. 1:12-14; 2:22;   took Jesus in the Garden of Gethsemane went backward
               4:30; 1 Th. 4:8; 2 Th. 2:13; 2 Ti. 1:14; Tit. 3:5-6; 1 Pe.   and fell down when he spoke the words, “I am he” (Jn.
               1:2; 1 Jn. 2:20; 3:24; 4:2).                      18:6).  (4)  Saul  fell  to  the  ground  when  the  Lord
                  The Holy  Spirit and  Prayer. The  Holy  Spirit does  not   appeared  to him on  the road  to Damascus  (Acts  9:4).
               promote Himself; does not draw  attention to Himself (Jn.   (5) Ananias fell down when he was stricken of God for
               16:13-15). Nowhere in the New  Testament  do we find   his  sin (Acts  5:5). (6) John fell at Christ’s feet “as dead”
               the apostles  praying to the Holy Spirit, worshipping the   in Re. 1:17. Consider the differences between these events
               Holy  Spirit, inviting the Holy  Spirit to  come, or  in any   and  Pentecostal/Charismatic  “spirit  slaying”:  (1)  In  the



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