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NEW EVANGELICAL


               Simply to be found by ‘the letter’ is  ‘Pharisaic legalism’,   When  many  Bible  believers  reacted  strongly  in
               and  when  evangelicals  attribute  to  Scripture  the   opposition  to  the  March  1994  “Evangelicals   and
               authority which belongs only  to God they are guilty of   Catholics  Together”  document  (ECT),  J.I.  Packer,  a
               ‘bibliolatry’” (Murray, Evangelicalism Divided, p. 182).  signer  of  the  document,  spewed  out  his   anti-
                  The Tyndale Fellowship in England was founded  as   fundamentalist rhetoric. “I was  surprised at the violence
               an  association  of  Evangelicals  committed  to   the   of initial negative Protestant reaction. ... fear clouds the
               infallible  Scriptures.  The  group  still  claims  the  term   mind  and  generates  defensive  responses  that  drive
               “evangelical” but it has lost its  original meaning and has   wisdom  out  of  the  window.  ...  I  ought  to   have
               expanded to include theological liberalism. “In the early   anticipated  that  some  Protestants   would  say  bleak,
               days of the Tyndale Fellowship, the lines  seemed  fairly   skewed,  fearful,  and  fear-driven  things   about  this
               clearly drawn between those who  might be regarded as   document” (“Why  I  Signed It,” Christianity  Today, Dec.
               evangelicals  and those who  might not. ... A survey of the   12,  1994).  There  was  no  violence,  of  course,  against
               contemporary  situation  shows   that  matters   have  for   Packer  or  the other signers  of ECT; and  Packer  had no
               some time stood otherwise. ... Members  of the Tyndale   evidence  that  those who spoke out  against  ECT  were
               Fellowship will in fact divide over  many, perhaps  all, of   driven by  fear. He could not  see into  their  hearts, so  it
               the issues which were once regarded  as touchstones  of   was  not  possible to make such  a judgment. It  is  more
               orthodoxy.  Evangelical  theological  colleges,  too,   likely  that  they  were  concerned  for  the  truth  and
               embrace  the  same  diversity”  (R.T.  France,  Evangelical   motivated  by  their  love  for  God  and  His  Word  and
               Anglicans, p. 38).                                cause.
                  The pride of intellect is a very dangerous trap.   Francis Schaeffer  spoke  of  “the  unattractiveness  of
                  7. New  Evangelicalism  is  characterized by  an attitude   ‘cold  fundamentalism”  (Letters  of  Francis  Schaeffer,
               of anti-fundamentalism. In practice, it focuses more on the   1985, p. 72).
               alleged  problems  of  fundamentalism  than  the  errors  of   Monroe  Parker  gave  the following  testimony  about
               modernism and Romanism and ecumenism.             Dr. John  Walvoord  and  Dallas  Seminary.  “Some  years
                  While  the  New  Evangelical  speaks  of  the  error  of   ago a friend of mine told me that he had gone up to  Dr.
               theological Modernists  and  Romanists in  gentle  terms,   Walvoord,  the  president  of  Dallas  Seminary,  after  a
               he  can  get  truly  agitated  when  the  subject  turns  to   meeting where Walvoord had spoken. He asked, ‘Where
               Fundamentalism.  For  the  Fundamentalist  he  reserves   does Dallas  Seminary stand in the warfare between the
               choice  terms   such  as   legalist,  Pharisee,  obscurantist,   Fundamentalists and the New Evangelicals?’  According
               mean-spirited hatemonger, ignoramus, and extremist.   to  my  friend,  Dr.  Walvoord’s  reply  was,  ‘We  are
                  Edward  Carnell,  the  second  president  of  Fuller   definitely in the conservative camp at Dallas, but we are
                                                                 not  Fighting  Fundamentalists”  (Parker,  Through
               Theological Seminary, wrote in defense of the inerrancy   Sunshine and Shadows, 1987, p. 108).
               of  Scripture  and  other  cardinal  doctrines   of  the
               Christian faith, but he aimed his  biggest guns not at the   Consider  a few quotes  from the letters and e-mails  I
               Modernists   who  denied  these  doctrines  but  at  the   have received because of my fundamentalist preaching:
               Fundamentalists who  called for  separation  from  them.   “You are  like the hypocrites that Jesus said he  would
               He  wrote  articles   for  the  liberal  Christian  Century   vomit  out  of  his mouth  because you  take comfort in
               magazine  entitled  “Beyond  Fundamentalist  Theology”   hate  instead  of  love,  negativism  instead  of  positive
               and  “Orthodoxy:  Cultic  vs.  Classical.”  It  was   commentary, fascism instead of freedom.”
               Fundamentalism  rather  than  Modernism  that  was   “Fundamentalist  are  the   most  vindictive  and
               labeled cultic.                                     judgmental and nasty people  in the  world ... to people
                                                                   of my belief! AND YOU KNOW IT!!!”
                  When Billy Graham looked back on the founding of   “YOU need to repent and change your ways buddy. You
               Christianity Today, he said, “We were convinced that the   should try reading the WORD sometime. It will change
               magazine  would  be useless if it  had  the old, extreme   your  life.  Your  website  is  full  of  arrogance  and
               fundamentalist  stamp  on  it”  (“In  the Beginning:  Billy   ignorance.”
               Graham  Recounts   the  Origins   of  Christianity  Today,”   “The  ‘fundamentalist’ movement is slowly dying largely
               Christianity Today, July 17, 1981).                 because  of asinine  ideas such as this. [He is referring to
                  John  Stott  pulls  no  punches   when  he  defines   a warning about the strong  Roman Catholic element at
               fundamentalism  as   follows:  “...anti-intellectualism;  a   Regent University.] ... Another reason ‘fundamentalism’
               naïve,  almost  superstitious  reverence  for  the  KJV;  a   is dying is because of anti-intellectualism.”
               cultural  imprisonment;  racial  prejudice;  extreme right   “How about you stop criticising and pull the  log out of
               wing  political  concerns”  (Stott,  Essentials:  A  Liberal-  your  own eye before  you  try  and  find  the  speck  in
               Evangelical Dialogue, 1988, pp. 90-91).             someone elses. Division is the  devil’s biggest tool  and
                                                                   he would be happy you are fueling his mission.”



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