Page 558 - Way of Life Encyclopedia of the Bible Christianity. Based on the King James Bible
P. 558

ROMAN CATHOLIC CHURCH


               an unchangeable priesthood. Wherefore he is  able also   dependent on the priest’s prayers which  must  be paid
               to save them to  the uttermost that  come unto God  by   for by relatives or friends” (Boettner, p. 53).
               him,  seeing  he  ever  liveth  to   make  intercession  for   6. Confession of sin  is  to  be to  God, not to  a priest.
               them” (He. 7:23-25).                              “Confession of sins is commanded all through the Bible,
                  (d) The priesthood of Melchizedek requires a sinless   but always it is confession to God, never to  man. It is a
               life.  “For  such  an  high  priest  became us, who is holy,   striking fact  that  although  Paul,  Peter, and  John  dealt
               harmless, undefiled,  separate from sinners, and  made   frequently  with  men  and  women  in  sin,  both  in  their
               higher than the heavens” (He. 7:26).              teaching and  in  their  practice, they  never  permitted  a
                  (e) The priesthood of Melchizedek requires a perfect,   sinner or a saint to  confess to them. Paul wrote thirteen
               once-for-all sacrifice. No  Catholic  priest  has  the power   of  the  New  Testament  epistles,  and  in  them  he  often
               to make  such  a  sacrifice.  “Who needeth  not  daily,  as   speaks  of  the  duties  and  practices  of  Christians.  But
               those high priests, to  offer  up sacrifice, first for his  own   never  once  does   he  mention  auricular  confession
               sins,  and  then  for  the  people’s:  for  this  he  did  once,   [confession in the ear of a priest]. Peter, John, and Jude
               when he offered up himself” (He. 7:27).           wrote six epistles  in which they have much to say about
                  (f)  The  priesthood  of  Melchizedek  requires  the   the  matter  of  salvation.  But  not  one  of  them  ever
               absence  of  all  infirmity  and  weakness.  “For  the  law   mentions   auricular  confession.  And  certainly  Christ
               maketh  men high priests which  have infirmity; but  the   never  told  anyone  to  go  to  a  priest  for  forgiveness.
               word of the oath, which was  since the law, maketh the   Nowhere do  the Scriptures tell us  that God appointed a
               Son, who is consecrated for evermore” (He. 7:28).  special class  of men to hear  confessions  and to  forgive
                  In  light  of  these  qualifications,  we  see  the  utter   sins” (Boettner, pp. 206-207).
               impossibility  of  anyone  holding  the  office  of  the   What about James 5:16 -- “Confess  your faults one to
               Melchizedek  priesthood  other  than  the  Lord  Jesus   another,  and  pray  one  for  another,  that  ye  may  be
               Christ.                                           healed. The effectual fervent prayer of a righteous man
                  3. The believer has  all blessings IN CHRIST (Ep. 1:3).   availeth much”?
               Biblical  pastors  do  not  distribute  spiritual  blessings.   First, we are to confess our  faults, not our  sins. The
               Their  work is to proclaim the Good News  of God’s offer   standard  Greek  word  for  sin  is  harmartia.  That  is  not
               of blessing through Christ and point men to the Saviour.   used  here.  Instead,  James  uses  the  word  paraptoma,
               The blessings  of salvation must be received directly from   which  refers   to  “a  side-slip,  lapse,  deviation,  or
               Christ.  Jesus said,  “Come unto  me, all  ye  that  labour   error”  (Strong).  Elsewhere  it  is  translated  “fall”  (Ro.
               and  are  heavy  laden,  and  I  will  give  you  rest”  (Mt.   11:11),  “offence”  (Ro.  4:25),  “trespass”  (Mt.  6:14).
               11:28).                                           James  is instructing us  to confess  those faults that  are
                  4. There is no  Bible authority for a special priesthood   committed against other brethren. He is  not asking us to
                                                                 confess   our  deepest  sins  against  God.  Those  are
               today.  The  Scriptures  say  that  the  Old  Testament   confessed to God directly. “The confession referred to is
               priesthood was  fulfilled in Christ and  has  passed  away   for ‘faults’ with reference to ‘one another,’ that is, where
               (He. 5-10). Today  every true believer  is  a priest (1  Pe.   one  has  injured  another;  and  nothing  is   said  of
               2:9), and there is  no special priesthood as  in O.T. times.   confessing faults to those whom we have not injured at
               The  Roman  priesthood  is  the  creation  of  men  in   all”  (Barnes).  (Modern  versions  such  as the  NIV  and
               rebellion to biblical revelation.                 NASV erroneously read “sin” instead of “faults” in James
                  5. The Catholic priesthood  is  an  evil attempt to rob   5:16  because  they  follow  the  corrupt  Westcott-Hort
               Christians  of their God-given privileges. “Christ intended   Greek  text  which  replaces  the  word  paraptoma  with
               that  His  church,  which  consists of  all  true  believers,   hamartia.)
               should  enjoy  all  the  rights   and  privileges  that  were   Second, we are to  confess  our faults  to  one another,
               conferred by Him. But Rome withdraws  those rights and   not to  a priest. Nowhere in the N.T. do we find a special
               privileges  from the people, and invests them in an order   priesthood that stands between Christ and the believer.
               of priesthood. ... Romanism puts the priest between the
               Christian believer and the knowledge of God as  revealed   Third, we are to pray one for another, not pronounce
               in the Scriptures, and makes him the sole interpreter of   God’s  forgiveness. Forgiveness comes  from God and not
               truth. It puts  the priest  between  the confession  of sins   from  man.  The Bible tells us in  1  Kings  8:38-39 that
               and  forgiveness  of  sins.  It  carries   this   interposition   only God can forgive sins because only God knows  the
               through  to  the  last  hour,  in  which  the  priest,  in  the   hearts  of  men:  We  see, then,  that  even  in  O.T.  times
               sacrament of extreme unction, stands  between the soul   when there was  a divinely-ordained priesthood between
               and eternity, and even after death the release of the soul   the  people  and  God,  it  was   not  the  priests  who
               from purgatory and its  entrance into  heavenly joy is  still   bestowed  forgiveness.  That  has  always  been  the
                                                                 prerogative of God alone.



               558                                                    Way of Life Encyclopedia of the Bible & Christianity
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