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SALT SEA  -  SALVATION


               If left  piled in  one place it  results in  sterility. Likewise   connection there is, if any, between the present state of
               the Gospel and the churches are to be spread across the   the  Salt  Sea  and  the  destruction  of  Sodom  and
               world and not to  be congregated in only one place (Mt.   Gomorrah, is not  known.  In  Ge. 14, the battle  of  the
               28:18-20).  (6)  Salt  irritates,  as  when  placed  on  a   four  kings against  the five was in  ‘the vale of  Siddim,
               wound. Likewise, the Gospel irritates the unsaved, and   which is  the Salt Sea’ (v. 3). The four kings  had come
               they do not appreciate God’s message or people.   from a distance, but the five kings, of whom the kings  of
                  Jesus warned that  salt can  lose its  savor  (Mt. 5:13;   Sodom  and  Gomorrah  were  two,  were  near  home;
               Mk.  9:50; Lk. 14:34). “He was  apparently  referring to   farther  than  this  the  connection  cannot  be
               rock  salt  (rather  than  the  purified  salt  obtained  from   traced” (Concise). [See Salt.]
               evaporation),  used  as  fertilizer. The rock salt  of  Jesus’   SALVATION.  The  book  of  Romans   is  an  orderly
               day could lose its  saltiness. Minerals  were leached from   presentation of the Bible’s  doctrine of salvation. It begins
               it  by  moisture,  and  the  salt  deteriorated  under  high   by showing the need for salvation. (1) God is holy  and
               heat. Without saltiness, what remained had no value to   punishes   sin  (Ro.  1:18).  (2)  Man  is  sinful  and  has
               anyone” (Revell).                                 broken  God’s  law  (Ro.  1:19—3:18).  (3)  Nothing  man
                  The  Christian’s  speech  is  to be  “alway  with  grace,   can do  can earn him God’s favor (Ro. 3:19, 20).  It then
               seasoned with salt” (Col. 4:6). “The meaning seems to   shows  the way  of salvation. Salvation  is the free gift of
               be, that our conversation should be seasoned with piety   God’s  eternal blessing through the atonement  of Jesus
               or  grace in a way  similar  to that  in which  we employ   Christ.  It  is offered  to  all  who believe on  Christ  (Ro.
               salt in our  food. It makes  it wholesome and  palatable.   1:16, 17; 3:22-30; 4:3-8, 24). Salvation is  through faith
               So with our conversation. If it be not imbued with  the   ALONE  and grace ALONE, not by any  mixture of grace
               spirit of piety, it  is  flat, insipid, unprofitable, injurious.   and law, faith  and works  (Ro. 4:13-16;  11:6). Romans
               The  spirit  of  piety  will  make  it  what  it  should  be—  then shows the evidence and fruit of salvation, which is a
               useful, agreeable, beneficial to mankind. This  does not   holy life (Rom. 6-8).
               mean  that  our  conversation  is  to  be  always,  strictly   The Place of Works in Salvation
               speaking,  religious—wherever  we  may  be—any  more   Faith  alone  is  the  door  into  God’s   wonderful
               than our  food should  be mere salt; but it  means  that,   salvation.  Having  been  forgiven  and  blessed  with
               whatever  be  the  topic,  the  spirit  of  piety  should  be   eternal blessings in Christ, we serve God with a thankful
               diffused  through  it—as  the  salt  in  our  food  should   heart—not in order to be saved or in order to perfect our
               properly season it all” (Barnes). “Let all your discourse   salvation, but  because we  have been  saved. We are not
               be as becomes Christians, suitable to  your  profession—  saved by  works; we are saved unto works (Ep. 2:8-10;
               savoury, discreet, seasonable. Though it be not always  of   Titus 3:4-8).
               grace,  it  must  be  always with  grace;  and, though  the   Position and Practice
               matter  of our  discourse be  that which  is  common, yet
               there must be an air of piety upon it and it must be in a   The Bible makes a distinction between the Christian’s
               Christian  manner. Grace is  the salt  which  seasons our   position  and  his  practice.  Other  terms   for  this  are
               discourse,  makes   it  savoury,  and  keeps   it  from   standing  and  state, relationship and  fellowship, union
               corrupting” (Matthew Henry). [See Salt Sea.]      and  communion.  The  believer’s  position  in  Christ  is
                                                                 unchanging, secure, and eternal the moment he is born
                  SALT SEA. The Bible name for the Dead Sea in Israel   into   God’s  family.  His   practice,  on  the  other  hand,
               (Ge. 14:3). “The term ‘Salt Sea’ is  very appropriate; for   depends upon his day-to-day fellowship with Christ and
               it contains much more salt than is  found in ordinary sea   is  changeable. Justification has to do with the believer’s
               water  [25-35  percent  salinity  level],  which  makes  it   position before God.
               extremely  nauseous.  It  is   also  very  heavy,  so  that  a
               person  cannot  sink  in it;  and  after  bathing it  leaves a   The  book  of  Ephesians. The  book of  Ephesians lays
               crust of salt on the flesh. “On the restoration of Israel in   out this distinction plainly. Chapters one through  three
               a  future  day  a  river  will  issue  out  of  the house,  the   present  the  believer’s  position  and  standing;  chapters
               future temple, which river will go  down into  the desert   four  through  six  deal  with  his  practice  and  state,  his
               and run into  this  sea, and the waters will be healed. En-  walk. In Ep. 1-3 the believer is  repeatedly said to be “in
               gedi, about half way along the coast of the Dead Sea, on   Christ” (1:1, 3, 4, 6, 7, 10, 11, 12, 13; 2:6, 10, 13, 22;
               the west)  will be one of  the  stations  of  the fishermen   3:6, 12). This  is  the theme of this  section of the epistle.
               (Eze. 47:1-10)  (Concise). Some have speculated  there   The key word in Ep. 1-3 is  “grace” (1:2, 6; 2:5, 7, 8; 3:2,
               might  be  a  connection  with  the  Salt  Sea  and  the   7). In Ep. 4-6 the subject changes to  the believer’s walk
               overthrow of Sodom and Gomorrah, though  this  is not   in this world. The key words  in Ep. 4-6 are “walk” (4:1,
               certain. De. 29:23 indicates that the overthrow of these   17; 5:2, 8, 15), “conversation” (4:22), “put on” (4:24;
               cities   left  a  residue  of  salt  and  infertility.  “What   6:11), and “obey” (6:1). The pivotal verse is Ep. 4:1—”I



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