Page 266 - Daniel
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               seven (days, years),” and “heptad, weeks.”  The English word “weeks”
               here is misleading, since the Hebrew is actually the plural of the word
               for  seven  without  specifying  whether  it  is  days,  months,  or  years.  The
               only system of interpretation, however, that gives any literal meaning to
               this prophecy is to regard the time units as prophetic years of 360 days

               each, according to the Jewish custom of having years of 360 days with
               an  occasional  extra  month  inserted  to  correct  the  calendar  as  needed.
               The  seventy  times  seven  is,  therefore,  490  years  beginning  with  “the
               word  to  restore  and  to  build  Jerusalem”  (v.  25)  and  culminating  490
               years later. (A full discussion can be found in an excursis at the end of

               the chapter.)
                  In  view  of  the  great  variety  of  opinions  that  find  no  Christological
               fulfillment  at  all  in  this  passage,  the  interpreter  necessarily  must
               approach  the  Christological  interpretation  with  some  caution.  Here

               again,  however,  diversity  of  opinion  is  found  even  though  there  is
               general agreement that the prophecy somehow relates to the Messiah of
               Israel. All Christological interpretations tend to interpret the first sixty-
               nine  weeks  as  literal.  The  division  comes  on  the  interpretation  of  the
               seventieth  week.  Amillenarians  generally  regard  it  as  following
               immediately after the sixty-ninth week and, therefore, already fulfilled

               in  history.  The  other  point  of  view  regards  the  seventieth  week  as
               separated  from  the  earlier  sequence  of  years  and  scheduled  for
               fulfillment  in  the  future  in  the  seven  years  preceding  Christ’s  second
               advent.  Although  many  minor  variations  can  be  found,  the  principal
               question  in  the  Christological  interpretation  of  this  text  concerns  the
               nature of fulfillment of the last seven years.

                  The prophetic period of time in question is declared to be “decreed,”
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               which comes from a Hebrew word meaning “to cut, divide.”  The idea
               is  that  the  time  period  has  been  divided  out  or  determined.  The

               following  timeline,  as  laid  out  by  Gabriel,  will  occur  because  God  has
               marked it out and determined it to be so. But can these weeks of years
               correspond  to  actual  dates  on  a  calendar?  While  Goldingay  doesn’t
               believe  they  can,  he  acknowledges  that  “Ancient  and  modern
               interpreters have commonly taken vv. 24–27 as designed to convey firm
               chronological information, which as such can be tested by chronological
               facts available to us.”     35
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