Page 332 - Daniel
P. 332

11:13–17 “For the king of the north shall again raise a multitude,
                  greater than the first. And after some years he shall come on with a
                  great army and abundant supplies. In those times many shall rise
                  against the king of the south, and the violent among your own people
                  shall lift themselves up in order to fulfill the vision, but they shall fail.

                  Then the king of the north shall come and throw up siegeworks and
                  take a well-fortified city. And the forces of the south shall not stand,
                  or even his best troops, for there shall be no strength to stand. But he
                  who comes against him shall do as he wills, and none shall stand
                  before him. And he shall stand in the glorious land, with destruction

                  in his hand. He shall set his face to come with the strength of his
                  whole kingdom, and he shall bring terms of an agreement and perform
                  them. He shall give him the daughter of women to destroy the
                  kingdom, but it shall not stand or be to his advantage.”


                  In  201  B.C.,  Antiochus  managed  to  assemble  another  great  army  and
               again began a series of attacks on Egypt, as described in verses 13–16.
               The  expression  “the  violent  among  your  own  people”  (v.  14)  refers  to

               persons  who  violated  law  and  justice;  hence,  they  were  “robbers,”  or
               “men of violence” (RSV). As Zöckler says, “The oracle refers to the league
               against  Egypt,  into  which  a  large  number  of  Jews  entered  with
               Antiochus the Great, and to their participation in his warlike operations

               against  that  country,  e.g.,  in  his  attacks  on  the  garrison  which  the
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               Egyptian general Scopas had left in the citadel of Jerusalem.”  Zöckler
               further comments: “The theocratic writer sternly condemns this partial
               revolt to the Syrians as a criminal course or as common robbery, because
               of  the  many  benefits  conferred  on  the  Jewish  state  by  the  earlier
               Ptolemies.”    25

                  The  reference  “to  fulfill  the  vision”  is  probably  a  prophecy  of  the
               afflictions  the  Jews  suffered  under  Antiochus  Epiphanes,  recorded  in
               Daniel  8.  These  troubles  appropriately  could  be  regarded  as  a

               consequence of the retaliation of the Egyptians against Syria; encouraged
               by the rising power of Rome that threatened Syria, Egypt fought back.
               The  Egyptian  armies  led  by  Scopas  were  defeated  at  Paneas,  near  the
               headwaters  of  the  Jordan  River.  Antiochus  III  subsequently  forced
               Scopas to surrender at Sidon, referred to as “a well-fortified city,” which
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