Page 72 - Daniel
P. 72

Daniel,  now  fully  in  command  of  the  situation,  told  Arioch  not  to
               destroy the wise men of Babylon. This is another confirmation of the fact
               that  the  decree  had  not  been  executed  and  the  potential  victims  were
               only in the process of being rounded up. In support of his request Daniel
               declared, “I will show the king the interpretation.” Daniel’s poise reveals

               that he fully understood that God’s hand was upon him.
                  Arioch saw at once the importance of what had happened and, using

               his  office  to  introduce  Daniel  to  the  king,  attempted  to  get  as  much
               credit as he could under the circumstances for discovering a man who
               could  reveal  the  secret.  His  statement  “I  have  found”  was  obviously
               designed to help him participate in the reward. It is understandable that
               Arioch would not give God the credit for the interpretation.

                  The  introduction  of  Daniel  also  served  to  disassociate  him  from  the
               wise men who had previously incurred the king’s wrath. Although there
               is no mention of Daniel’s previous audience with the king that probably
               at  the  time  had  only  the  king’s  briefest  attention,  now  the  eager  king

               immediately  asked  Daniel,  “Are  you  able  to  make  known  to  me  the
               dream that I have seen and its interpretation?” The form of the sentence
               makes the knowledge of the dream the prominent part of the question.
               Daniel’s  Babylonian  name,  Belteshazzar,  was  understandably  inserted
               here as a means of proper identification.

                  Daniel’s  answer  is  a  masterpiece  of  setting  the  matter  in  its  proper
               light and giving God the glory. Although the temptation to imagine that
               he  had  supernatural  powers  was  possibly  present,  Daniel  immediately
               declared that what had been revealed to him was a secret that no wise

               men of Babylonia could have discovered (cf. Gen. 41:16). The repetition
               of  all  classes  of  the  wise  men  is  an  indication  that  no  branch  of
               Babylonian  religious  superstition  could  possibly  have  met  the  king’s
               need.

                  In  describing  the  wise  men,  Daniel  used  a  word  to  describe  the
               “astrologers” with reference to the idea that astrologers believe various
               parts of the heavens have particular significance or power. By using this
               specific word, Daniel was preparing the way to introduce his God as the
               God of the whole heavens.  By stating that the wise men could not be
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               expected  to  reveal  the  secret,  Daniel  was,  in  effect,  defending  them
               somewhat from the king’s wrath while at the same time affirming their
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