Page 95 - Daniel
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                                The Golden Image of Nebuchadnezzar







                       he account of Nebuchadnezzar’s golden image records his reaction
                  Tto the revelation of chapter 2 in which he was symbolized by the
               head  of  gold.  The  astounding  courage  and  deliverance  of  Daniel’s
               companions, who refused to worship the image, has inspired the people
               of God in similar times of trial. This chapter, however, is often regarded

               as  merely  providing  historical  insight  into  the  characteristics  of  this
               period.  Works  devoted  to  the  prophecies  of  Daniel  often  omit
               consideration of chapter 3 entirely, as do S. P. Tregelles  and Robert D.
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               Culver.   Others,  like  Goldingay,  suggest  that  the  chapter  combines
               factual  allusions  with  traditional  motifs  or  legends.   Undoubtedly,
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               chapter 3 is intended to convey spiritual truth, but also characteristics of
               the times of the Gentiles. Its study not only provides spiritual insights,

               but contributes to the overall presentation of prophecy in Daniel.
                  The likely background for the events of chapter 3 is a coup attempt

               against  Nebuchadnezzar  that  occurred  December  595-January  594  B.C.,
               during the tenth year of his reign. This event was significant enough to
               have been recorded in the Babylonian Chronicle as the major event of
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               the year.  After the coup attempt failed, it is likely that Nebuchadnezzar
               summoned all his provincial rulers and vassal kings back to Babylon for

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               a  loyalty  oath.   Those  who  had  proved  themselves  loyal  at  the  royal
               court  in  Babylon  would  have  been  exempt  from  the  ceremony.  This
               would explain why Daniel did not have to appear at the gathering. He
               had been with Nebuchadnezzar “at the king’s court,” but Daniel’s three
               friends were summoned with the other officials because they had been
               serving as administrators in the “province of Babylon” (Dan. 2:49).

                  The dream of chapter 2 and the statue of chapter 3 could have been
               separated  by  as  many  as  eight  years  (the  difference  between
               Nebuchadnezzar’s second year (2:1) and the coup attempt in his tenth

               year).  Yet  it’s  still  possible  to  make  a  connection  between  the  two
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