Page 68 - Advanced OT Survey Revised
P. 68

No, because murder is the “premeditated, unlawful taking of another person’s life.”  Killing is the taking
               of life for a reason or cause.  For example, Exodus 22:2 allows a person to defend himself when
               threatened with the force of even killing.  Self-defense is a cause.


               Well, what about all the “innocent” Canaanites, Perizzites, Hivites, and Jebusites that God commanded
               Joshua to kill?  Was that not God murdering without cause?   Deuteronomy 9:5 says God drove these
               societies out of the Land because of their wickedness.  They were utterly defiled.  The Canaanites were a
               hideously nasty munch.  Their culture was grossly immoral, decadent to its roots.  They practiced
               divination, witchcraft, female and male temple sex, homosexuality, transvestitism, pederasty (men
               sexually abusing boys), sex with all sorts of beasts, and incest.  Sodom was a Canaanite city which God
               destroyed for the cause of wickedness.

               One of the gods of the Canaanite was Molech.  He was a bull-
               headed idol with a human body in whose belly a fire was stoked
               and in whose outstretched arms a child was placed that would
               burn to death.  They not only sacrificed infants, but children up to
               four years old were burned alive to their god.  As the flame burned
               a child, the limbs would shrivel up and the mouth would appear to
               grin as if laughing, until it was shrunk enough to slip into the
                        l
               cauldron.
               The Canaanites has been reveling in these debasements for
               centuries as God patiently postponed judgment (Genesis 16:16).
               God was willing to spare the evil city of Sodom for a few righteous
               people, but none could be found.  God is slow to anger and always
               fast to forgive.  But eventually, God’s justice reaches a point were
               blatant defiance and wickedness are not tolerated and righteous
               and deserved judgment is doled out.


               Such is the case with the societies of the inhabitants of Canaan.  God’s desire to utterly destroy them
               not only was because the Canaanites deserved judgment, but to prevent their wicked ways from being
               learned by the Israelites.  It was for Israel’s protection not to assimilate evil people into their society.


               The conquest was an exercise of capital punishment on a national scale, much like the flood.  It was a
               consequence for hundreds of years of idolatry and unthinkable debauchery.  Indeed, God brought the
               same destruction on His own people when they sinned in like manner.  His command to kill the
               inhabitants of the Promised Land was a cleansing of the Land with just cause.

               Israel did not obey God’s command to cleanse the land.  Instead of completing the conquest of Canaan
               and driving its people out as commanded, the Jews capitulated with the inhabitants (Judges 1:28-33).
               Blending with their enemy’s godless culture, they quickly were corrupted by it and began practicing the
               same evil:


               Judges 3:5-7  So the people of Israel lived among the Canaanites, Hittites, Amorites, Perizzites, Hivites,

                            6
               and Jebusites,  and they intermarried with them. Israelite sons married their daughters, and Israelite
               daughters were given in marriage to their sons. And the Israelites served their gods.



                                                             66
   63   64   65   66   67   68   69   70   71   72   73