Page 53 - History of Christianity I - Student Textbook
P. 53

Study Section 10:  The Church Leaves Her First Love


              10.1 Connect


                        If you are married, you probably remember how excited you were when you found your first love.
                        You remember her walking down the istle and vowing to love her the rest of your life.  But as time
                        passes, sometimes that initial love can wane.  It’s like the excitement you felt when you first
                        accepted Christ as your Savior and fully realized that you were forgiven.  You probably were
                        ecstatic!  But as time passes, your love for Christ and service to Him can become mundane.  In a
                        sense, this is exactly what happened to the church in this period of history.  But it was even worse.
             The church played the harlot with the world.  False teachings emanated from powerful popes and were
             endorsed as the doctrines of the church.  The church of the Middle Ages did not even resemble the church that
             Christ established at Pentecost.  Yet through this dark time, some remained faithful to Christ and paid the price.
             Let’s see how this all plays out….

              10.2 Objectives


                      1.  The student will be able to describe the doctrine of purgatory and biblically demonstrate that it is a
                      false belief.


                      2.  The student will be able to describe how scholasticism came to the forefront of the Middle Ages,
                      superseding the doctrines of theology.

             3.  The student should be able to name a couple of individuals who stood against the powerful church and
             sought to return to Biblical teachings of Christ.

              10.3  The Doctrine of Purgatory - 1274


                             Purgatory, while not taught in the Bible, became a Church doctrine at the Second Council of
                             Lyon in 1274.  The council declared the following:

                             [I]f they die truly repentant in charity before they have made satisfaction by worthy fruits of
                             penance for (sins) committed and omitted, their souls are cleansed after death by purgatorical
                             or purifying punishments, as Brother John has explained to us. And to relieve punishments of
             this kind, the offerings of the living faithful are of advantage to these, namely, the sacrifices of Masses, prayers,
             alms, and other duties of piety, which have customarily been performed by the faithful for the other faithful
             according to the regulations of the Church.  (https://en.m.wikipedia.org/wiki/Purgatory)

             According to the Catholic Encyclopedia, Purgatory is “a place or condition of
             temporal punishment for those who, departing this life in God's grace, are not
             entirely free from venial faults, or have not fully paid the satisfaction due to their
             transgressions.” To summarize, in Catholic theology Purgatory is a place that a
             Christian’s soul goes to after death to be cleansed of the sins that had not been
             fully satisfied during life. Is this doctrine of Purgatory in agreement with the Bible?
             Absolutely not!

             Jesus died to pay the penalty for all of our sins (Romans 5:8). Isaiah 53:5 declares, “But He was pierced for our
             transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by
             His wounds we are healed.” Jesus suffered for our sins so that we could be delivered from suffering. To say that
             we must also suffer for our sins is to say that Jesus’ suffering was insufficient. To say that we must atone for our
                                                              52
   48   49   50   51   52   53   54   55   56   57   58