Page 69 - Biblical Backgrounds student textbook

The worship of these gods was mainly through symbols and images. Astrologers linked the gods with
heavenly bodies. They represented them as follows: Mercury (Nebo), Venus (Ishtar), Mars (Nergal),
Jupiter (Marduk), Saturn (Ninib), moon (Sin), and the sun (Shamash).

The official religion probably did not significantly affect the general public. To be sure, Babylonians
watched the great public processions of the gods and participated in the religious festivals, but they do
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not seem to have had access to the temples. Individuals freely worshipped personal gods or goddesses
through prayers and sacrifices. Diviners also took center stage predominantly in temples and royal
courts with their personal gods. (Dan. 2:10) It appears the Jews were able to maintain their own forms
of worship because of this tolerance of personal religion.

Meanwhile, God raised men such as Daniel, Shadrach, Meshach, and Abednego who openly denounced
the worship of other gods beside Jehovah to be an example and encouragement to the Hebrew people.
Through His designated faithful leaders, Jehovah preserved the religion of His people. The synagogue
probably originated during the Exile in Babylonia. It may have begun as a gathering for communal
worship and mutual support and perhaps for observance of the Sabbath and Hebrew religious festivals.
We get some idea of what happened behind the scenes from Ezekiel 8:1, when Ezekiel was with the
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elders of Judah in his house, or when Ezekiel was “among the captive by the River Chebar” (Ezekiel 1:1)

Social life

The king and his officials obviously stood at the apex of society. Two great social divisions dominated
Babylonian society and, in the country, at large during the Neo-Babylonian Empire. One division was
between free persons and slaves, and the other between temple personnel and lay persons. The main
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social markers in the Babylonian society were as follows: occupation, housing, diet, and clothing.
Temples occupied nearly half of Babylonia. The day-to-day operations of temples was a big deal. Temple
officers were influential and could sometimes even find themselves among the King’s officials. Farmers
rented Temple farms. Temple slaves worked in temple farms but there were also private slaves who
worked in industrial or business establishments of their masters. Young slave girls commonly worked as
house maids or concubines for the master or an adult son. Private slaves who had wealthy masters and
good relations with them enjoyed better lives than temple slaves or even some freepersons. An average
freeperson involved themselves with crafts or other professions within a limited range of choices.
A son generally followed in his father’s footsteps, and he learned the trade from his father, or possibly
by an apprenticeship arrangement with another. From Daniel 1:4 it can be concluded that formal
education was available in Babylonia. This seems to be mainly meant for those who took care of
government business, foreign relations, and royal representation. Temples and religious systems also
seem to provide formal education but there is scant evidence.

Building material and sizes of houses often distinguished the rich from the poor. Usually, bigger
courtyards and houses indicated a big family. Big well-built houses however were an indication of
wealth. Two-story buildings were spotted mainly in towns. Houses of the wealthy were built using burnt

95 Ibid

96 Ibid
97 Ibid

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