Page 116 - Eschatology - Masters revised

The second seal. When the Lamb opens the second seal, great warfare breaks out on the earth
(Revelation 6:3–4). This is symbolized by a rider with a large sword on a fiery red horse.

The third seal. The breaking of the third of the seven seals causes famine (Revelation 6:5–6). The rider
that John sees is riding a black horse and “holding a pair of scales in his hand.” Then John hears a
declaration that people will have to work all day to earn just a little food.

The fourth seal. The fourth seal is opened, and John sees a pale horse. “Its rider was named Death, and
Hades was following close behind him” (Revelation 6:7–8). The result of this fourth seal is that one
fourth of the earth’s population are killed “by sword, famine and plague, and by the wild beasts of the
earth.”

The fifth seal. The scroll’s fifth seal reveals those who will be martyred for their faith in Christ during
the tribulation (Revelation 6:9–11; cf. Matthew 24:9). The souls of these martyrs are pictured as
dwelling under the altar in heaven. God hears their cries for justice, and He gives each of them a white
robe. The martyrs are told to wait “until the full number of their fellow servants, their brothers and
sisters, were killed just as they had been.” God promises to avenge them, but the time was not yet
(cf. Romans 12:19).

The sixth seal. When the Lamb of God opens the sixth seal, a devastating earthquake occurs, causing
massive upheaval and terrible devastation—along with unusual astronomical phenomena: the sun turns
black, and the moon turns blood-red, and “the heavens receded like a scroll being rolled up, and every
mountain and island was removed from its place” (Revelation 6:12–14). Survivors of the sixth seal,
regardless of their social position, take refuge in caves and cry out to the mountains and the rocks, “Fall
on us and hide us from the face of him who sits on the throne and from the wrath of the Lamb! For the
great day of their wrath has come, and who can stand?” (verses 16–17).

After the opening of the sixth of the seven seals is an interlude in the book of Revelation. John describes
the 144,000 Jews who will be protected during the tribulation (Revelation 7:1–8). Then, in heaven, he
sees “a great multitude that no one could count, from every nation, tribe, people and language, standing
before the throne and before the Lamb” (verse 9). These people wear white robes, hold palm branches,
and shout:
“Salvation belongs to our God,
who sits on the throne,
and to the Lamb” (verse 10).
John is told who this white-clad multitude is: “These are they who have come out of the great
tribulation; they have washed their robes and made them white in the blood of the Lamb” (verse 14).

They are given the promise that

“‘Never again will they hunger;
never again will they thirst.
The sun will not beat down on them,’
nor any scorching heat. . . .
‘And God will wipe away every tear from their
eyes’” (verses 16–17; cf. Isaiah 25:8; 49:10).

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