Page 143 - World Religions I - Islam

• In reviewing the entire passage from Deuteronomy 18 in which the prophecy is found, the following
two extracts are of great importance:
o "The Levitical priests, that is, all the tribe of Levi, shall have no portion or inheritance with Israel;
they shall eat the offerings by fire to the Lord, and his rightful dues. They shall have no
inheritance among their brethren; the Lord is their inheritance as he promised them." -
Deuteronomy 18:1-2
o "The Lord your God will raise up for you a prophet like me from among you, from your brethren
- him shall you heed - just as you desired of the Lord your God at Horeb on the day of the
assembly, when you said, 'Let me not hear again the voice of the Lord my God, or see this great fire
any more, lest I die'. And the Lord said to me, 'They have rightly said all that they have spoken. I
will raise up for them a prophet like you from among their brethren; and I will put my words in
his mouth, and he shall speak to them all that I shall command him. And whoever will not give
heed to my words which he shall speak in my name, I myself will require it of him. But the
prophet who presumes to speak a word in my name which I have not commanded him to speak,
or who speaks in the name of other gods, that same prophet shall die'." - Deuteronomy 18:15-20

The Word of God in the Prophet's Mouth
The first claim concerning Deuteronomy 18:18 is that because Muhammad spoke the Word of God like Moses,
this proves that the prophecy is referring to him.

Christians do not believe that the Qur'an is the Word of God but, purely for the sake of argument, we shall
proceed as if God did indeed put his words in Muhammad's

• The statement "I will put my words in his mouth" alone does not help identify the prophet referred to. It
is true of every prophet that God has put His words in his mouth.
o God said to Jeremiah, "Behold I have put my words in your mouth." (Jeremiah 1:9)
• Deuteronomy 18:18 also states that the prophet to follow Moses "shall speak to them all that I command
him".
o Muslim scholars argue that Muhammad spoke what God (through Gabriel) commanded him,
but this could just as easily be attributed to Jesus.
 Jesus said: "For I have not spoken on my own authority; the Father who sent me has
himself given me commandment what to say and what to speak. And I know that his
commandment is eternal life. What I say, therefore, I say as the Father has bidden me."
(John 12:49-50)
 Jesus prayed on the last night that he was with his disciples before his crucifixion, "I
have given them the words which thou gavest me." (John 17:8) mouth to discover
whether this might prove that Muhammad is the prophet referred to in Deuteronomy
18:18. Therefore, in no way can the identity of the prophet of the text in Deuteronomy
18:18 be established from the fact that God put His words in his mouth. With every
prophet who is true this is the case and the great prophet referred to in the text, who
would be uniquely like Moses in a way that none of the other prophets were, must
accordingly be identified from other sources.

A Prophet from Among Their Brethren
Muslims allege that the expression "their brethren" in Deuteronomy 18.18 means the brethren of the Israelites,
hence the Ishmaelites. In this case, however, if we are truly to discover the real identity of the prophet who
would be like Moses, we must consider the expression in its context.
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