Page 58 - Eschatology - Student Ebook
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The Latin Vulgate which is St. Jerome’s Latin Bible translation from the late fourth century (prior to all
               English translations above) used “discessio” which translates as “departure”.   E. Schuyler English, one of
               our finest Greek scholars translated this word in 2 Thess. 2:3 as “the departure”.  Theodore Beza, the
               Swiss reformer was the first to transliterate apostasia and create a new word “apostasy” rather than
               translate it as others had done. He then defined his new word with the meaning “to fall away from the
               faith” in a religious sense. The translators of the King James Version were the first to introduce the new
               rendering of apostasia as “falling away.”

               The use of the definite article means that Paul is pointing to a particular type of departure clearly known
               to the Thessalonian church. In the immediate context in verse 1, Paul talked about “our being gathered
               to Him” (Jesus Christ). In Paul’s first letter to the churches in Thessalonica he described the Rapture in 1
               Thessalonians 4:17 and used the words “caught up” with the Lord in the clouds. The Thessalonian
               believers would most certainly understand Paul to be saying that the “departure”, the anticipated
               rapture of the church, must occur before the antichrist would be revealed. This understanding would
               give these believers definite assurance that the Day of the Lord had not yet begun because the
               preceding event, the Rapture, had not yet occurred.

               Interpreting this word as a spiritual falling away from the faith does not give the readers any definitive
               event. Apostasy had already begun in the first century and has continued ever since. How would the
               readers know when “the spiritual falling away from the faith” had occurred? This meaning would not
               have been the clear event as demanded by the definite article, which seems to indicate a clear,
               discernable event.

               13.  This final week of seven years which is the Lord's Wrath poured out upon the antichrist and his
               Gentile kingdom is not for the church, the bride of Christ. Jesus Christ will be consummating his
               marriage to the church for those seven years. Although many people living during the Tribulation will
               believe in Christ for eternal life, they will not be part of the church, which ended with the Rapture. The
               definition of the word “consummate” is to bring an arrangement or agreement to completion,
               perfection, fulfillment. Jewish wedding tradition holds to the bride and groom hiding away from the
               public, the world, for a period of seven days, one week. And Jesus, the Bridegroom, is Jewish! It is a
               Jewish wedding! There is no way around that fact. The mid-tribulation view, the pre-wrath view, and
               post-tribulation view fail to understand this.

               14.  The rapture of the church off the earth and the return (second coming) of Jesus Christ to this earth
               are two entirely different events, as the following chart shows:



                   Contrast Between -the Rapture of the Church                          -and the Return of Christ
                                                                 The church will return to the earth with Christ.
                  The church will meet Christ in the air (1 Thess.   He will set foot on the Mount of Olives (Zech.
                  4.17)
                                                                 14.4)
                  The church will be taken to heaven (1 Thess.   The church will return to the earth from heaven
                  4.17b)                                         (Jude 14; Mt 25.31)
                                                                 Christ will come with His saints (1 Thess. 3.1;
                  Christ will come for His saints (2 Thess. 2.1)
                                                                 Rev 19.14)
                  Christ Himself will gather the saints (1 Thess.   The angels will gather the elect (Mt 24.31)
                  4.16)

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